beneath the weight of their violators, as the dying centaurs CC[001-347] 9/10/01 2:26 PM Page 42
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CLIVE BARKER
rolled over, crushing them. Perhaps there was some moral here—some lesson about the vulnerability of the innocent women when two tribes of males were set against one another; but the artists seemed to take too much grisly pleasure in their depictions for this to be the case. Rather, it appeared to be done for the pleasure of the doing; of the imagining, and of the rendering. There was no moral from one end of this world to the other.
It would be possible to go on listing at great length the horrors and the spectacles of the scenes laid out on the tile: the fields of dancing demons, the fairy races, the succubi squatting on roofs, the holy fools draped in coats of cow-dung, the satyrs, the spirits of graveside, roadside and hearthside; the weasel-kings and the bloated toads; and so on, and so on, behind every tree and on every cloud, sliding down every waterfall and lingering beneath every rock: a world haunted by the shapes of lust and animal lust and all that humanity called to its bosom in the long nights of its despair.
Though Hollywood—even in its fledgling years—was presenting itself to the world as the very soul of the imagination, there was nothing going on before the cameras there (nor would there be, ever) that could compete with what the master tile-painters and their apprentices had created.
It was, as Sandru has said, the Devil’s Country.
Zeffer went to Brascov to hire men, at prices five or six times what he would have paid locally, because he wanted hands that could do the job with some finesse, and minds that could count to a higher number than their fingers. He devised the means by which the masterpiece could be removed himself. The tiles were meticulously numbered on the reverse sides and a huge legend made of the room by three cartographers he had also hired in the city, so that there would be a meticulous record of the way the design had been laid out; and an obsessive accounting of how the tiles were numbered, stacked and packed away; including a detailed description of which tiles were cracked or damaged before they were CC[001-347] 9/10/01 2:26 PM Page 43
COLDHEART CANYON
43
packed, which had been mislaid by the original tilers (there were a hundred and sixteen such tiles; most turned ninety or a hundred and eighty degrees by an artisan too tired, too bewildered or perhaps too drunk to realize his error); all so that when the tiles were unpacked at the house in Coldheart Canyon there would be no difficulty reordering them into the original design.
It was a long process; a total of eleven weeks were to pass before the crated tiles were finally transported from the Fortress.
All the work had drawn much attention, of course; from the brothers themselves, who knew what was going on because Father Sandru had told them, and from the villagers, who had only the vaguest of ideas of what all this was about. There were rumors flying around that the removal was being undertaken because the tiles had put the souls of the Fathers in spiritual jeopardy, but precise details of this jeopardy changed from account to account.
The vast sum of money that was now in the possession of the Order did very little to transform the lives of the priests, apart from inspiring some of the most embittered exchanges in the history of the brotherhood. Several of the priests were of the opinion that the tiles should not have been sold (not because of their merit, but because it was not wise to loose such unholy images on the secular world). To this, Father Sandru—who was more often, and more publicly, drunk by the day—offered only a sneering dismissal.
What does it matter? he said to the complainers: they are only tiles, for God’s sake .
There were a good number of shaken heads by way of response, and a very eloquent riposte from one of the older Fathers, who said that God had put the tiles into
42
CLIVE BARKER
rolled over, crushing them. Perhaps there was some moral here—some lesson about the vulnerability of the innocent women when two tribes of males were set against one another; but the artists seemed to take too much grisly pleasure in their depictions for this to be the case. Rather, it appeared to be done for the pleasure of the doing; of the imagining, and of the rendering. There was no moral from one end of this world to the other.
It would be possible to go on listing at great length the horrors and the spectacles of the scenes laid out on the tile: the fields of dancing demons, the fairy races, the succubi squatting on roofs, the holy fools draped in coats of cow-dung, the satyrs, the spirits of graveside, roadside and hearthside; the weasel-kings and the bloated toads; and so on, and so on, behind every tree and on every cloud, sliding down every waterfall and lingering beneath every rock: a world haunted by the shapes of lust and animal lust and all that humanity called to its bosom in the long nights of its despair.
Though Hollywood—even in its fledgling years—was presenting itself to the world as the very soul of the imagination, there was nothing going on before the cameras there (nor would there be, ever) that could compete with what the master tile-painters and their apprentices had created.
It was, as Sandru has said, the Devil’s Country.
Zeffer went to Brascov to hire men, at prices five or six times what he would have paid locally, because he wanted hands that could do the job with some finesse, and minds that could count to a higher number than their fingers. He devised the means by which the masterpiece could be removed himself. The tiles were meticulously numbered on the reverse sides and a huge legend made of the room by three cartographers he had also hired in the city, so that there would be a meticulous record of the way the design had been laid out; and an obsessive accounting of how the tiles were numbered, stacked and packed away; including a detailed description of which tiles were cracked or damaged before they were CC[001-347] 9/10/01 2:26 PM Page 43
COLDHEART CANYON
43
packed, which had been mislaid by the original tilers (there were a hundred and sixteen such tiles; most turned ninety or a hundred and eighty degrees by an artisan too tired, too bewildered or perhaps too drunk to realize his error); all so that when the tiles were unpacked at the house in Coldheart Canyon there would be no difficulty reordering them into the original design.
It was a long process; a total of eleven weeks were to pass before the crated tiles were finally transported from the Fortress.
All the work had drawn much attention, of course; from the brothers themselves, who knew what was going on because Father Sandru had told them, and from the villagers, who had only the vaguest of ideas of what all this was about. There were rumors flying around that the removal was being undertaken because the tiles had put the souls of the Fathers in spiritual jeopardy, but precise details of this jeopardy changed from account to account.
The vast sum of money that was now in the possession of the Order did very little to transform the lives of the priests, apart from inspiring some of the most embittered exchanges in the history of the brotherhood. Several of the priests were of the opinion that the tiles should not have been sold (not because of their merit, but because it was not wise to loose such unholy images on the secular world). To this, Father Sandru—who was more often, and more publicly, drunk by the day—offered only a sneering dismissal.
What does it matter? he said to the complainers: they are only tiles, for God’s sake .
There were a good number of shaken heads by way of response, and a very eloquent riposte from one of the older Fathers, who said that God had put the tiles into
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