events and court intrigue, he found many more of them, or thought he did, reinforcing in a circular fashion his account of the playsâ chronology. While his primary aim was a working chronology, his sense of what counted as topical allusions, as well as his interpretation of them, led readers to believe that specific political messages were encoded in the plays.
So, for example, when Malone came upon the comic scene in Antony and Cleopatra where the Egyptian queen strikes a servant who brings her news of Antonyâs remarriage, he recalled reading in Elizabethan chronicles that Queen Elizabeth had once boxed the Earl of Essex on the ear for turning his back on her. Malone decided that Shakespeare may have been attempting in this scene to âcensureâ Elizabeth â who at this point had been dead for three or four years â âfor her unprincely and unfeminine treatment of the amiable Earl of Essexâ. Why stop there? A few scenes later, when the same servant describes to Cleopatra her rivalâs features, Malone interprets it as âan evident allusion to Elizabethâs inquiries concerning the person of her rival, Mary Queen of Scotsâ. Thereâs so much wrong about this itâs hard to know where to begin. For one thing, it implies that conversations onstage shouldnât be taken at face value; they are really about something else, if only we could connect the dots and identify that something. For another, why Shakespeare, a member of the Kingâs Men, would want to alienate his monarch by introducing into this scene a discussion of how unattractive Jamesâs dead mother, Mary, Queen of Scots, had been is unfathomable, though it didnât give Malone pause.
Reductively identifying topical moments as Malone had, a by-product of trying to line up the life, works and times, became an easy and tempting game. Maloneâs obsession with the Earl ofEssex carried over into his interpretation of Hamlet . He had read the penitent earlâs last words from the scaffold, before Essex was beheaded in 1601 for treason: âsend thy blessed angels, which may receive my soul, and convey it to the joys of heavenâ. The dying manâs conventional prayer sounded to Malone sufficiently like Horatioâs words spoken over the dying Hamlet: âflights of angels sing thee to thy restâ. Malone suspected that Hamlet had been staged before Essex was executed, but even that didnât stop him. So eager was he to suggest that âLord Essexâs last words were in our authorâs thoughtsâ that Malone supposes that the âthe words here given to Horatio may have been one of the many additions to the playâ. Are we then to conclude that Hamlet is Shakespeareâs secret lament for the defeated earl, who, like his playâs protagonist, would be king? This is shoddy criticism and bad editing. Moreover, the history that Malone draws upon in making these topical correspondences was limited to chronicles, centred on the court, mostly from the reign of Elizabeth. Thatâs understandable enough: he didnât have access to the kind of gritty social history thatâs now a bedrock on which our understanding of Shakespeareâs drama and culture rests. But it badly skews the plays, turning them into court allegories, in which a Jacobean Shakespeare seems stuck in an Elizabethan past, unable to get out of his mind a slap administered by his queen, in a very different context, many years earlier.
I dwell on this at such length because Malone helped institutionalise a methodology that would prove crucial to those who would subsequently deny Shakespeareâs authorship of the plays (after all, the argument runs, how would anybody but a court insider know enough to encode all this?). First, however, this approach would influence traditional accounts of the plays, such as George Russell Frenchâs Shakespeareana Genealogica (1869), which assures us that
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