could bear the reality, but not the idea. You know what I mean?”
“Yeah. I know. Me too. I couldn’t bear the idea. I don’t think I could even bear the reality,” he adds. “If I knew about it, I mean.”
“Good,” she says. “Me neither.” Then she brings her legs down, easing him from her.
Battérie Maçonnique
It’s as if the creatures residing on this planet in these years, the human
creatures, millions of them traveling singly and in families, in clans and tribes, traveling sometimes as entire nations, were a subsystem inside the larger system of currents and tides, of winds and weather, of drifting continents and shifting, uplifting, grinding, cracking land masses. It’s as if the poor forked creatures who walk, sail and ride on donkeys and camels, in trucks, buses and trains from one spot on this earth to another were all responding to unseen, natural forces, as if it were gravity and not war, famine or flood that made them move in trickles from hillside villages to gather along the broad, muddy riverbanks lower down and wait for passage on rafts down the river to the sea and over the sea on leaky boats to where they collect in eddies, regather their lost families and few possessions, set down homes, raisechildren and become fruitful once again. We map and measure jet streams, weather patterns, prevailing winds, tides and deep ocean currents; we track precisely scarps, fractures, trenches and ridges where the plates atop the earth’s mass drive against one another; we name and chart the Southeast and Northeast Trades and the Atlantic Westerlies, the tropical monsoons and the doldrums, the mistrals, the Santa Ana and the Canada High; we know the Humboldt, California and Kuroshio currents—so that, having traced and enumerated them, we can look on our planet and can see that all the way to its very core the sphere inhales and exhales, rises and falls, swirls and whirls in a lovely, disciplined dance in time. It ages and dies and is born again, constantly, through motion, creating and recreating its very self, like a uroborous, the snake that devours its tail.
Seen from above, then, the flight of a million and a half Somali men, women and children with their sick and dying beasts out of the drought- and war-shattered region of Ogaden in the Horn of Africa would resemble the movement of the Southwest Monsoon Current, for instance, which in the heat of July moves slowly, almost imperceptibly out of the Red Sea just north of Ethiopia and Somalia, across the Gulf of Aden to the Indian Ocean, where it joins the Northwest Monsoon Drift and dips southward along the subcontinent, by winter looping back again toward Kenya and Tanzania, bringing rain to Mombasa and Dar es Salaam and filling the great inland waterways and lakes. The movement of the Somalis would seem inevitable, unalterable and mindless; and because we would have watched it the way we watch weather, it would seem tragic. We could not argue over who was at fault or what should have been done; ideology would seem a form of vanity, a despicable self-indulgence. We would rise from our shaded seat in front of our hut alongside the dusty road that leads from the treeless Damisa hills in Ethiopia to our village near the trading town of Samaso in Somalia, and we would step forward onto the road with a cup of water and a small bowl of millet and whey for the family we have been watching approach for the last hour, a man, tall and gaunt, ageless, leading a half-blind camel with a pack of sticks tiedto its back, and, coming along behind, a woman with a scrawny child in her arms, and behind her yet another cadaverous child. We let them sleep under their thin blankets beside our hut, and in the morning, as the sun breaks across the brown plain, give them bread and water and point the way southeast to Samaso, another thirty kilometers, and say the name of the man who is said to own a truck for transporting to the coast and the refugee camps there the people
“Yeah. I know. Me too. I couldn’t bear the idea. I don’t think I could even bear the reality,” he adds. “If I knew about it, I mean.”
“Good,” she says. “Me neither.” Then she brings her legs down, easing him from her.
Battérie Maçonnique
It’s as if the creatures residing on this planet in these years, the human
creatures, millions of them traveling singly and in families, in clans and tribes, traveling sometimes as entire nations, were a subsystem inside the larger system of currents and tides, of winds and weather, of drifting continents and shifting, uplifting, grinding, cracking land masses. It’s as if the poor forked creatures who walk, sail and ride on donkeys and camels, in trucks, buses and trains from one spot on this earth to another were all responding to unseen, natural forces, as if it were gravity and not war, famine or flood that made them move in trickles from hillside villages to gather along the broad, muddy riverbanks lower down and wait for passage on rafts down the river to the sea and over the sea on leaky boats to where they collect in eddies, regather their lost families and few possessions, set down homes, raisechildren and become fruitful once again. We map and measure jet streams, weather patterns, prevailing winds, tides and deep ocean currents; we track precisely scarps, fractures, trenches and ridges where the plates atop the earth’s mass drive against one another; we name and chart the Southeast and Northeast Trades and the Atlantic Westerlies, the tropical monsoons and the doldrums, the mistrals, the Santa Ana and the Canada High; we know the Humboldt, California and Kuroshio currents—so that, having traced and enumerated them, we can look on our planet and can see that all the way to its very core the sphere inhales and exhales, rises and falls, swirls and whirls in a lovely, disciplined dance in time. It ages and dies and is born again, constantly, through motion, creating and recreating its very self, like a uroborous, the snake that devours its tail.
Seen from above, then, the flight of a million and a half Somali men, women and children with their sick and dying beasts out of the drought- and war-shattered region of Ogaden in the Horn of Africa would resemble the movement of the Southwest Monsoon Current, for instance, which in the heat of July moves slowly, almost imperceptibly out of the Red Sea just north of Ethiopia and Somalia, across the Gulf of Aden to the Indian Ocean, where it joins the Northwest Monsoon Drift and dips southward along the subcontinent, by winter looping back again toward Kenya and Tanzania, bringing rain to Mombasa and Dar es Salaam and filling the great inland waterways and lakes. The movement of the Somalis would seem inevitable, unalterable and mindless; and because we would have watched it the way we watch weather, it would seem tragic. We could not argue over who was at fault or what should have been done; ideology would seem a form of vanity, a despicable self-indulgence. We would rise from our shaded seat in front of our hut alongside the dusty road that leads from the treeless Damisa hills in Ethiopia to our village near the trading town of Samaso in Somalia, and we would step forward onto the road with a cup of water and a small bowl of millet and whey for the family we have been watching approach for the last hour, a man, tall and gaunt, ageless, leading a half-blind camel with a pack of sticks tiedto its back, and, coming along behind, a woman with a scrawny child in her arms, and behind her yet another cadaverous child. We let them sleep under their thin blankets beside our hut, and in the morning, as the sun breaks across the brown plain, give them bread and water and point the way southeast to Samaso, another thirty kilometers, and say the name of the man who is said to own a truck for transporting to the coast and the refugee camps there the people
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