Dragon's Teeth
Elizabeth dined alone together. The two candles flickered in a draft; they were in no way as satisfactory as the gaslights, but his grandmother, and the old lady he had consulted from the Spiritualist Society, had been adamant about that—there must be two candles, and only two. No gaslights, no candelabra.
    From a chafing dish on the sideboard he took the first course: Elizabeth’s favorite soup. Tomato. A pedestrian dish, almost lower-class, and not the clear consummes or lobster bisques that one would serve to impress—but he was not impressing anyone tonight. These must be Elizabeth’s favorites, and not his own choices. A row of chafing dishes held his choices ready: tomato soup, spinach salad, green peas, mashed potatoes, fried chicken, apple cobbler. No wine, only coffee. All depressingly middle-class . . .
    That was not the point. The point was that they were the bait that would bring Elizabeth back to him, for an hour, at least.
    He tossed the packet of herbs and what-not on the fire, a packet that the old woman from the Spiritualists had given him for just that purpose. He was not certain what was in it; only that she had asked for some of Elizabeth’s hair. He’d had to abstract it from the lock Rebecca kept, along with the picture of her mother, in a little shrine-like arrangement on her dresser. When Rebecca had first created it, he had been tempted to order her to put it all away, for the display seemed very pagan. Now, however, he thought he understood her motivations.
    This little drama he was creating was something that his grandmother—who had been born in Devonshire—called a “dumb feast.” By creating a setting in which all of the deceased’s favorite foods and drink were presented, and a place laid for her—by the burning of certain substances—and by doing all this at a certain time of the year—the spirit of the loved one could be lured back for an hour or two.
    The times this might be accomplished were four. May Eve, Midsummer, Halloween, and Christmas Eve.
    By the time his need for Elizabeth had become an obsession, the Spring Equinox and Midsummer had already passed. Halloween seemed far too pagan for Aaron’s taste—and besides, he had not yet screwed his courage up to the point where he was willing to deal with his own embarrassment that he was resorting to such humbug.
    What did all four of these nights have in common? According to the Spiritualist woman, it was that they were nights when the “vibrations of the Earth Plane were in harmony with the Higher Planes.” According to his grandmother, those were the nights when the boundary between the spirit world and this world thinned, and many kinds of creatures, both good and evil, could manifest. According to her, that was why Jesus had been born on that night—
    Well, that was superstitious drivel. But the Spiritualist had an explanation that made sense at the time; something about vibrations and currents, magnetic attractions. Setting up the meal, with himself, and all of Elizabeth’s favorite things, was supposed to set up a magnetic attraction between him and her. The packet she had given him to burn was supposed to increase that magnetic attraction, and set up an electrical current that would strengthen the spirit. Then, because of the alignment of the planets on this evening, the two Planes came into close contact, or conjunction, or—something.
    It didn’t matter. All that mattered was that he see Elizabeth again. It had become a hunger that nothing else could satisfy. No one he knew could ever understand such a hunger, such an overpowering desire.
    The hunger carried him through the otherwise unpalatable meal, a meal he had timed carefully to end at the stroke of midnight, a meal that must be carried out in absolute silence. There must be no conversation, no clinking of silverware. Then, at midnight, it must end. There again, both the Spiritualist and his grandmother had agreed. The “dumb feast” should end at

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