had all the gold he wanted. What interested him were the dragon’s magical properties. He had paid a fortune to the Chinese general for the stolen parchment, and then had it translated; he knew that the statue was worthless without instructions. The multibillionaire’s tiny ratlike eyes glittered behind his thick glasses when he contemplated how he would be able to control the world economy once he had that object in his hands.He would know the ups and downs of the stock market before they happened, and could act before his competitors and multiply his billions. It annoyed him greatly to be the second richest man in the world.
The Collector had learned that during the Chinese invasion, at the time the monastery was destroyed and several of the monks murdered, the hereditary prince of the Kingdom of the Golden Dragon, Prince Dil Bahadur’s father, had escaped through mountain passes disguised as a peasant. He had managed to reach Nepal and from there, always incognito, traveled back to his country.
The Tibetan lamas had not been able to complete the prince’s preparation, but his father, the king, had personally continued his education. He had not, however, been able to provide his son the same high mental and spiritual training he himself had received. When the Chinese attacked the monastery, the monks had not as yet opened his mind to the ability to see auras and thus judge an individual’s character and intentions. Nor had he been trained in the art of telepathy that allowed him to read thoughts. His father could not teach him those things, but at least when he died his son would be prepared to occupy the throne with dignity. The new king possessed a deep knowledge of the teachings of Buddha, and with time proved to have a commendable combination of the authority needed to govern, the practicality required for meting out justice, and the spirituality that safeguarded him from the corruption of power.
Dil Bahadur’s father was just twenty when he ascended to the throne, and many thought he would not be capable of ruling as other monarchs of that kingdom had before him. From the beginning, nevertheless, the new king gave evidence of maturity and wisdom. The Collectorknew that this monarch had been on the throne for more than forty years, and that his government had been characterized by peace and well-being.
The sovereign of the Kingdom of the Golden Dragon did not welcome outside influences, especially those from the West, which he considered materialistic and decadent, a culture that posed grave dangers to the values that had always prevailed in his nation. The official state religion was Buddhism, and the king was determined to keep things that way. Every year he commissioned a survey to measure the index of national contentment, its focus not on the numbers of problems, since many problems are inescapable, but on the level of compassion and spirituality among his kingdom’s inhabitants. The government discouraged tourism and admitted only a small number of qualified visitors each year. As a result, tourist agencies referred to the country as the Forbidden Kingdom.
Recently installed, television was transmitted a few hours each day, and then only those programs the king considered inoffensive, such as sports, science, and cartoons. National dress was obligatory; Western clothing was forbidden in public places. That restriction had motivated fervent petitions from university students who were dying to wear American jeans and sports shoes, but the king was inflexible on that point, as he was on many others. He counted on the unconditional support of the remainder of the population, which was proud of its traditions and had no interest in foreign styles.
The Collector knew very little about the Kingdom of the Golden Dragon, whose historical and geographical riches meant nothing to him. He never planned to visit. Nor would it be his problem to acquire the magical statue: for that he was paying a fortune to the
The Collector had learned that during the Chinese invasion, at the time the monastery was destroyed and several of the monks murdered, the hereditary prince of the Kingdom of the Golden Dragon, Prince Dil Bahadur’s father, had escaped through mountain passes disguised as a peasant. He had managed to reach Nepal and from there, always incognito, traveled back to his country.
The Tibetan lamas had not been able to complete the prince’s preparation, but his father, the king, had personally continued his education. He had not, however, been able to provide his son the same high mental and spiritual training he himself had received. When the Chinese attacked the monastery, the monks had not as yet opened his mind to the ability to see auras and thus judge an individual’s character and intentions. Nor had he been trained in the art of telepathy that allowed him to read thoughts. His father could not teach him those things, but at least when he died his son would be prepared to occupy the throne with dignity. The new king possessed a deep knowledge of the teachings of Buddha, and with time proved to have a commendable combination of the authority needed to govern, the practicality required for meting out justice, and the spirituality that safeguarded him from the corruption of power.
Dil Bahadur’s father was just twenty when he ascended to the throne, and many thought he would not be capable of ruling as other monarchs of that kingdom had before him. From the beginning, nevertheless, the new king gave evidence of maturity and wisdom. The Collectorknew that this monarch had been on the throne for more than forty years, and that his government had been characterized by peace and well-being.
The sovereign of the Kingdom of the Golden Dragon did not welcome outside influences, especially those from the West, which he considered materialistic and decadent, a culture that posed grave dangers to the values that had always prevailed in his nation. The official state religion was Buddhism, and the king was determined to keep things that way. Every year he commissioned a survey to measure the index of national contentment, its focus not on the numbers of problems, since many problems are inescapable, but on the level of compassion and spirituality among his kingdom’s inhabitants. The government discouraged tourism and admitted only a small number of qualified visitors each year. As a result, tourist agencies referred to the country as the Forbidden Kingdom.
Recently installed, television was transmitted a few hours each day, and then only those programs the king considered inoffensive, such as sports, science, and cartoons. National dress was obligatory; Western clothing was forbidden in public places. That restriction had motivated fervent petitions from university students who were dying to wear American jeans and sports shoes, but the king was inflexible on that point, as he was on many others. He counted on the unconditional support of the remainder of the population, which was proud of its traditions and had no interest in foreign styles.
The Collector knew very little about the Kingdom of the Golden Dragon, whose historical and geographical riches meant nothing to him. He never planned to visit. Nor would it be his problem to acquire the magical statue: for that he was paying a fortune to the
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