Last Chance to See by Douglas Adams, Mark Carwardine Page B

proper grip on the whole leg, and tried with vicious twists of its head to pull it off the hook, but the leg was held fast at the ankle bone. Then, astoundingly, the dragon began instead very slowly to swallow the leg whole. It pulled and tugged, and manoeuvred itself, so that more and more of the leg was pushed down its throat, until all that protruded was the hoof and the hook. After a while the dragon gave up struggling with it and simply squatted there, frozen in this posture for at least ten minutes until at last a guard did it the favour of hacking the hook away with his machete. The very last piece of the goat slithered away into the lizard's maw where, bones, hooves, horns and all would now slowly be dissolved by the corrosive power of the enzymes that live in a Komodo dragon's digestive system.
    We made our excuses and left.
    The first of our three remaining chickens made its appearance at lunch, but our mood wasn't right for it. We pushed the scrawny bits of it listlessly round our plates and could find little to say.
    In the afternoon we took the boat to Komodo village where we met a woman who was the only known survivor of a dragon attack. A giant lizard had gone for her while she was out working in the fields, and by the time her screams had brought her neighbours and their dogs to rescue her and beat the creature away, her leg was in tatters. Intensive surgery in Bali saved her from having it amputated and, miraculously, she fought off the infection and lived, though her leg was still a mangled ruin. On the neighbouring island of Rinca, we were told, a four-year-old boy had been snatched by a dragon as he lay playing on the steps of his home. The living build their houses on stilts, but on these islands not even the dead are safe, and they are buried with sharp rocks piled high on their graves.
    For all my rational Western intellect and education, I was for the moment overwhelmed by a primitive sense of living in a world ordered by a malign and perverted god, and it coloured my view of everything that afternoon - even the coconuts. The villagers sold us some and split them open for us. They are almost perfectly designed. You first make a hole and drink the milk, then you split open the nut with a machete and slice off a segment of the shell, which forms a perfect implement for scooping out the coconut flesh inside. What makes you wonder about the nature of this god character is that he creates something that is so perfectly designed to be of benefit to human beings and then hangs it twenty feet above their heads on a tree with no branches.
    Here's a good trick, let's see how they cope with this. Oh, look! They've managed to find a way of climbing the tree. I didn't think they'd be able to do that. All right, let's see them get the thing open. Hmm, so they've found out how to temper steel now, have they? OK, no more Mr Nice Guy. Next time they go up that tree I'll have a dragon waiting for them at the bottom.
    I can only think that the business with the apple must have upset him more than I realised.
    I went and sat on the beach by a mangrove tree and gazed out at the quiet ripples of the sea. Some fish were jumping up the beach and into the tree, which struck me as an odd thing for a fish to do, but I tried not to be judgmental about it. I was feeling pretty raw about my own species, and not much inclined to raise a quizzical eyebrow at others. The fish could play about in trees as much as they liked if it gave them pleasure, so long as they didn't try and justify themselves or tell each other it was a malign god who made them want to play in trees.
    I was feeling pretty raw about my own species because we presume to draw a distinction between what we call good and what we call evil. We find our images of what we call evil in things outside ourselves, in creatures that know nothing of such matters, so that we can feel revolted by them, and, by contrast, good about ourselves. And if they won't be revolting enough