Man-Kzin Wars XIII-ARC

Man-Kzin Wars XIII-ARC by Larry Niven Page B

Book: Man-Kzin Wars XIII-ARC by Larry Niven Read Free Book Online
Authors: Larry Niven
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he is also burning his own body fat. When that is gone, those nutrients alone may not be sufficient.”
    “That doesn’t sound promising. What do you suggest?”
    “We continue in our rehabilitation efforts. The prisoner must be permitted out of bed. I suspect exercise is more crucial to kzinti than it is to us, both for physical and mental well-being. With exercise will come appetite.”
    “It’s risky,” Miffy said, his tone considering rather than dismissive. “What’s to keep him from committing suicide?”
    “He understands Interworld,” Jenni said. “I suggest we explain matters to him. Do kzinti have a saying equivalent to ‘Where there is life, there is hope?’”
    “I have no idea,” Miffy said, “but I can think of a few sayings that might get through.”
    He considered options for long enough that Jenni was actually beginning to drowse in her chair.
    “Very well,” Miffy said. “We’ll give your approach a try. In the condition the kzin is in, you say we can’t risk drugs—even if we knew which ones would work. Right now he won’t last long off life-support and that rather limits other options. We might as well try the carrot and keep the stick in reserve.”
    “Not the carrot!” Jenni exclaimed. “Never the carrot. Rather we must try the flash-heated steak.”
    * * *
    With consciousness, the opportunity to think, to meditate, had returned. This was not at all pleasant. Hour upon hour, the kzin considered whether he might have managed to somehow get himself free, if once he was captured he might have done something to end this dishonorable state.
    Eventually, he decided he could not have done so. That settled, next he considered what to do. He was tightly strapped down. The straps were padded and not unnecessarily uncomfortable, but they were also quite unbreakable. Perhaps if he had not been injured . . . but he doubted if he could have broken the straps even then.
    For a time after he came conscious, the kzin had managed to fool the humans into believing he was not quite alert. During those days, he had learned a few useful things, including that he was the only captive and that wherever he was being held was within human-held space.
    This period of listening inactivity ended when Dr. Anixter stated quite clearly—and the kzin wondered if the statement had been for his own benefit—that she was certain he was shamming. That ended the usefulness of such a charade for, thereafter, nothing of any significance had been said within his hearing.
    When at long last the kzin had shown himself conscious, a male human who called himself Otto Bismarck had come to speak to him. Unlike Dr. Anixter, who struck the kzin as rather soft, even for a human, Otto Bismarck was all corded steel cables. Despite his muscles, Otto Bismarck did not act like a warrior, yet the kzin thought he knew precisely what this human was. The Heroes’ Tongue did not have a single term for such a position, but humans used one simple word: spy.
    Despite his skinny frame and lack of weapons, this Otto Bismarck was dangerous, a warrior whose weapons were information rather than claws, edged weapons, or fire arms. Many kzinti would have scorned the human’s profession, but the captive could not. His own professional field was too close for him to dismiss spy craft without dismissing himself.
    Shortly before the disastrous voyage that had ended with his capture, the captive had been selected to train as an Alien Technologies officer—specifically as a Human Technologies officer. If he was fortunate and showed himself willing and capable, he would eventually be instructed in the lore of various captive races, even that of the long-vanished Slavers whose technologies were occasionally found and once understood had dramatic impact upon those lucky enough to discover them.
    As a Human Technologies officer, this particular kzin had been taught Interworld and drilled in various aspects of human culture. Unlike the kzinti, who never

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