Margaret Thatcher: The Autobiography by Margaret Thatcher Page B

crystallography. Mrs Hodgkin was a Fellow of the Royal Society and later made a decisive contribution towards discovering the structure of penicillin, the first antibiotic, for which she won the Nobel Prize in 1964. In my fourth and final year (1946–47) I worked with a refugee German scientist, Gerhard Schmidt, under Dorothy Hodgkin’s direction, on the simple protein Gramicidin B as the research project required to complete Part II of my chemistry course. Through the Cosmos Club and the Scientific Club I also came across other budding young scientists and heard many well-known scientists speak, including J.D. Bernal. His politics were very left wing, as indeed were those of many other scientists at that time. But they would never have dreamt of carrying their politics over into their professional relationships with their students.
    Religion also figured large in my Oxford life. There are many tales of young people entering university and, partly through coming into contact with scepticism and partly for less wholesome reasons, losing their faith. I never felt in any danger of that. Methodism provided me with an anchor of stability and, of course, contacts and friends who looked at the world as I did. I usually attended the Wesley Memorial Church on Sundays. There was, as in Grantham, a warmth and a sober but cheerful social life which I found all the more valuable in my initiallysomewhat strange surroundings. The church had a very vigorous Students’ Fellowship. After Sunday Evening Service there was usually a large gathering over coffee in the minister’s house, where there would be stimulating discussion of religious and other matters. Occasionally I would go to the University Church of St Mary the Virgin to listen to a particularly interesting university sermon and sometimes I would go to the college chapel, especially when I knew that Miss Helen Darbishire, who was Principal and a distinguished scholar of Milton and Wordsworth when I first went up to Somerville, was preaching.
    Generally speaking, though, I did not go to Anglican churches. But oddly enough – or perhaps not so oddly when one considers the great impact he had on so many of my generation – it was the religious writing of that High Anglican C.S. Lewis which had most impact upon my intellectual religious formation. The power of his broadcasts, sermons and essays came from a combination of simple language with theological depth. Who has ever portrayed more wittily and convincingly the way in which Evil works on our human weaknesses than he did in
The Screwtape Letters?
Who has ever made more accessible the profound concepts of Natural Law than he did in
The Abolition of Man
and in the opening passages of
Mere Christianity?
I remember most clearly the impact on me of
Christian Behaviour
(republished in
Mere Christianity
, but originally appearing as radio talks). This went to the heart of the appalling disparity between the way in which we Christians behave and the ideals we profess. One of C.S. Lewis’s messages was that the standards of Christianity are not just binding on the saints. As he put it:
    Perfect behaviour may be as unattainable as perfect gear-changing when we drive; but it is a necessary ideal prescribed for all men by the very nature of the human machine just as perfect gear-changing is an ideal prescribed for all drivers by the very nature of cars.
    Similarly, I was helped by what he wrote of the application of that sublime principle of Christian charity which seems to most of us so impossible of fulfilment. Lewis did not for a moment contest or diminish the sublimeness; but he very helpfully set out what charity is
not.
    … what [does] loving your neighbour as yourself [mean?] I have to love him as I love myself. Well, how exactly do I love myself? Now that I come to think of it, I have not exactly got a feeling offondness or affection for myself, and I do not even always enjoy my own society. So apparently ‘Love your neighbour’