had been Romanized, and Rome itself was still powerful. So if the Norwegians and Swedes moved south, and called on the Romanized Danes to join them . . . It makes sense.â
Lundiga said: âI do not understand your words.â
In Latin, Brad said: âIt doesnât matter. What happenedâafter your peopleâs army was defeated?â
âRoman soldiers entered our land, pursuing those who had fled. They not only killed men, but tortured and murdered women and children. They burned towns and villages, the people along with the houses.â
âVery Roman,â Brad commented. âThey did the same after Boudiccaâs revolt. They were always more cruel towards those who had been Romanized. In their eyes it was a special kind of treachery to revolt against Roman rule.â
âIn one town,â Lundiga said, âhearing what the Romans had done in other places, the people took their longships and set sail. There were stories of a land called Thule that lay far off in the great ocean, beyond Britain. They did not know if the stories were true, but chose the perils of the sea rather than the merciless ferocity of the Romans. Four longships sailed, and three were lost. The fourth found safe landing here.
âFor many generations my people prospered on this island, and were happy. In the last hundred years it has been harder. We have less of everything: ships, huts, food. And children. The present is dark, the future darker still.â
Simon said: âBut your people seem cheerful enough. And they talk of good times to come. They say Odin is going to help them, after the winter feast.â
She began to cry again.
In a strange, wary voice, Brad said: âJust what is this stuff about Odin, and the winter feast, and the eagles?â
âWe have a legend, passed down from the early days. It spoke of hard times to come, very hard, andsaid they would not pass until Romans came to the island.â
âWell,â Simon said, âthatâs all right, isnât it? Here we are.â
She stared miserably at them. âThe legend said the Romans would comeâto be a sacrifice to Odin at the winter feast. After that, Odin will bring good times again.â
Simon could not believe what he was hearing. He said: âBut the flying eagles . . .â
âI remember now,â Brad said. âItâs something thatâs been at the back of my mind, but I didnât make the connection. A very old form of Scandinavian ritual killing. The eagles donât fly: they simply spread their wings. What that means, precisely, is that someone cuts the victimsâ chests open, and slowly bends the ribs outwards till they look like wings. It was called the bloody eagle.â
He looked at Lundiga.
âAnd we are to be the eagles?â
4
B OS SWORE, AND WENT ON swearing for a long time.
Curtius was incredulous. He demanded: âAre you certain of this?â
âSure enough,â Brad said.
âBut what reason would the girl have for telling you? By doing so, she betrays her people.â
Bos said impatiently: âThere is no problem there. Have you not seen young Simonus here making eyes at her? The Sabine women preferred the Roman husbands who had snatched them to the fathers who had nurtured them. And I think what she said is true.They laughed when I asked about the eagles, and there was something about that laugh I now remember. When I was a child and the Romans took my village, my mother pleaded for my fatherâs life. The centurion laughed like that, before he ran him through.â
Curtiusâs swarthy face had been darkening as Bos spoke. He said: âDid I call them children? They are treacherous curs. Let us go at once and kill them.â
âFour of us,â Simon said, âagainst roughly a hundred? I donât like the odds.â
âFor all their horned helmets and axes,â Curtius said contemptuously,
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