working out not only in my mind but in the world at home in Poland  along with PrzyboÅ I sought a place on earth along with Staff I began the rebuilding with the smoke from the hearth along with Professor KotarbiÅski I voted three times yes  I took a seminar with Professor Ingarden introduction to the theory of cognition
Hume helped me to organize my ideas  the referendum was rigged  the rebuilding of the temple proceeded in accordance with the plan and the dream God left me alone do what you like youâre a grown-up he said donât hold my hand donât turn to me with every little thing I have two billion people to worry about in a moment itâll be ten billion I helped you in 1935 with those algebra problems said God from a burning bush that turned to ash  the 21st century was sneaking up like a thief  my mind scattered to the four corners of the earth on the wall I saw an inscription Mene Tekel Peres in Babylon a knife at humanityâs throat
poor Stachura the poet near the unclean channel of the Vistula a herd of sows and boars were grazing alongside Apolloâs children  to this cafeteria there came from a far country Janko the musician a lad possessed by poetry he cast pearls before swine sang played on a golden comb till he heard voices and went mad  he was like a butterfly in a spider web  I talked with him just one time at a writersâ retreat he stood in the door of my room and asked for a sheet of paper  I told him I had only squared recycled paper
he gave a polite smile thanked me and left with three sheets  sometimes I think he meant something else  that he meant his and my and our life  [September 2003]
labyrinths the leÅmianek emerged from the fetal waters and was entranced by the world  through the hollowing out of the afterworld through excess and inattention he became a poet and tumbled into the labyrinth of God  he sought a way out in language but language has no way out  he sought more zealously than any other Polish poet  then he tried to flee from life seeking shelter in poetry  but from the labyrinth of life there is no way out (except via death)  the leÅmianek shrank out of despair and faded away till he died as an unearthly notary somewhere in ZamoÅÄ Hrubieszów and CzÄstochowa
as a reward for his unavailing faith he was transformed by the radiant god of poets into a garden gnome  in a cap of invisibility with a runny nose beneath a broad viburnum leaf he waits for the end of the world the end of history the end of the end  but the world refuses to end  [JanuaryâFebruary 2003]
Ashurbanipal killing a wounded lion it is an unutterably beautiful bas-relief âFrom the Palace of Ashurbanipal at Ninevehâ  what dignity and mutual respect there was in encounters between beasts and humans before firearms were invented  I always stand hushed before this scene the king of the beasts and the king of slaves in a mortal embrace  Calm on the face of Ashurbanipal  a grimace of pain and rage on the lionâs muzzle hidden in its mane  the Kingâs beard artfully dressed his face saying I am the king of the world king of beasts and humans king of earth water air king of kings  the sword transfixes the animal
the lion pierced by fletched arrows the king clad in a robe and plates of armor  locked in their mortal embrace they remain distant  Their encounter will be won by the side that wielded the sword the lance the bow extensions of the arm technology intelligence or in other words subterfuge  perhaps that is why the lion is condemned to perish  while the human species has filled the earth
eternal return . . . Nietzsche is back in fashion heâs returning to Germany (and Poland) indirectly via Paris in the guise of a French philosopher of Romanian