songbirds all banished from his consciousness), âhow are songs to be had? We, who were so rich in songs, are now left poor. It will not help us, as the foreknowing authors point out in the next line, to daub a raven, smearing a black bird with the delicate beauties of the lark or the decent brown of the bulbul. Not enough, even, to gild it like a goldfinch. It is still a raven.â
He drew a deep breath. âAny ignorant man, you see, my children, may find himself in a position of veneration and authority. Suppose, for example, that some uneducated manâlet us say an upright and an honorable man, one of you boys in Maytera Marbleâs class taken from her class and brought up with no further educationâwere by some chance to be thrust into the office of His Cognizance the Prolocutor. You would eat and sleep in His Cognizanceâs big palace on the Palatine. You would hold the baculus and wear the jeweled robes, and all the rest of us would kneel for your blessing. But you could not provide us with the wisdom that it would be your duty to supply. You would be a croaking raven daubed with paint, with gaudy colors.â
While he counted silently to three, Silk stared up at the manteionâs dusty rafters, giving the image time to sink into the minds of his audience. âI hope that you understand, from what Iâve said, why your education must continue. And I hope, too, that you also understand that though I took my example from the Chapter, I might just as easily have taken it from common life, speaking of a trader or a merchant, of a chief clerk or a commissioner. You have need of learning, children, in order that the whorl will someday have need of you.â
Silk paused once more, both hands braced upon the old, cracked stone ambion. The tarnished sunlight that streamed through the lofty window above the wide Sun Street door was perceptibly less brilliant now. âThus the Writings have made it abundantly clear that your palaestra will not be soldânot for taxes, or any other reason. Iâve heard that there is a rumor that it will be, and that many of you believe it. I repeat, that is not the case.â
For a moment he basked in their smiles.
âNow Iâll tell you about the meaning that this passage holds for me. It was I who opened the Writings, you see, and so there was a message for me as well as for all of us here. Today, while you were studying, I went to market. There I purchased a fine speaking bird, a night chough, for a private sacrificeâone that I shall make when you have gone home.
âIâve already told you how, when I bought the lambs you enjoyed so much, I hoped that a god, pleased with us, would come to this Window, as gods appeared here in the past. And I tried to show you how foolish that was. Another gift, a far greater gift, was given me insteadâa gift that all the lambs in the market could not buy. Iâve said that Iâm not going to tell you about it today, but I will tell you that it wasnât because of my prayers, or the sacrifices, or any other good work of mine that I received it. But receive it I did.â
Old Maytera Rose coughed, a dry, sceptical sound from the mechanism that had replaced her larynx before Silk had spoken his first word.
âI knew that I, and I alone, must offer a sacrifice of thanks for that, though I had already spent all of the money that I had on the lambs. I would like very much to explain to you now that I had some wise plan for dealing with my dilemmaâwith my problemâbut I didnât. Knowing only that a victim was necessary, I dashed off to the market, trusting in the merciful gods. Nor did they fail me. On the way I met a stranger who provided me with the price of an excellent victim, the speaking night chough I told you about earlier, a bird very like a raven.
âI found out, you see, that birds are not sold for a song. And I was given a signâsuch is the generosity of
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