arm. They didn't have to accompany us; they could have pointed to the hill from a distance; but in that part of the world, looking for someone's grave is far more important than the usual tourism, and people treat it with respect. By entering their cemetery, apparently we became their guests.
Yes. Szela could have been lying in Clit. From the hill we had a view of a white, cupolaed Orthodox church and a neo-Gothic Catholic church. His native Smarzowa was also in the Pogórze range, though the valleys there were narrower and the peaks covered with forest. Here everything was naked, whether tilled or grassy. On the horizon, a ribbon of blue heat. There was no trace of our "father leader."
Nor could there be a trace, because as you travel, history constantly turns into legend. Too much is happening and in too big a space. No one can remember it all, let alone write it down. You can't devote attention to events that come out of nowhere and whose purpose and sense remain unclear to the end. No one will wrap things into a whole, cobble a finished tale. Neglect is the essence of this region. History, deeds, consequences, ideas, and plans dissolve into the landscape, into something considerably older and vaster than all the striving. Time gets the better of memory. Nothing can be remembered with certainty, because actions do not line up according to the principle of cause and effect. A long narrative about the spirit of the times in this place seems a project as pathetic as it is pretentious, like a novel written from the point of view of God. Paroxysm and tedium rule here in turn, and that is why this region is so human. "One of your father leaders?" Why not? I thought. In a sense, both ours and yours. Ultimately, in Szela was embodied the desire for violent change, a rejection of one's fate that at the same time suddenly turns into acceptance of what that fate brings.
Description of a Journey through East Hungary to Ukraine
I ' L L N E V E R F O R G E T the sky when at dusk we left Nagykálló for Mátészalka. The entire train a single car. In addition, it was an express, and we had to make seat reservations. The heavy woman at the ticket window smiled and did a few broad sitting motions in her chair to show us what a seat reservation was.
Hungarian train tickets are pretty, resembling small banknotes. The young Gypsies going to Szerencs made accordions out of them, decks of cards, fans. In the Gypsies' ears were gold rings. But that happened two days earlier.
Now, a crest of crimson feathers unfurled in the west. A hand of fire poised above the plain, and below, in the cornfields and orchards, a blue dark had begun to float. We drank aszú from the bottle and sat with our backs to the front of the train, so the west, in a flood of blazing blood, was before us, and we could see the night slowly lifting from the earth, climbing, turning colder, until finally all was extinguished and the lights went on in the little red car of our train.
Less than half an hour had passed, and already we were reminiscing about Nagykálló: the bright warmth of the afternoon as we walked downtown between yellow houses. How we found an enormous church. How musicians sat on the bench by the entrance. One of them raised a gleaming trombone in greeting. I ventured into the vestibule, wanting to see what a Hungarian church looked like, but there was a crowd, a young couple standing up front, and at the altar a pastor. No organ, no chasubles, only the Word at its plainest, as it was in the beginning and shall be at the end, instead of all these wonders made by human hand for human consolation. Then the procession exited, slow, stately, and the three musicians waiting in their white shirtsâthe trombonist, the accordionist, the guitaristâwho seemed so trifling, almost frivolous, practically Catholic, played a subdued piece, and the crowd moved in a cortege toward the marketplace.
We had gone to Nagykálló because,
Yes. Szela could have been lying in Clit. From the hill we had a view of a white, cupolaed Orthodox church and a neo-Gothic Catholic church. His native Smarzowa was also in the Pogórze range, though the valleys there were narrower and the peaks covered with forest. Here everything was naked, whether tilled or grassy. On the horizon, a ribbon of blue heat. There was no trace of our "father leader."
Nor could there be a trace, because as you travel, history constantly turns into legend. Too much is happening and in too big a space. No one can remember it all, let alone write it down. You can't devote attention to events that come out of nowhere and whose purpose and sense remain unclear to the end. No one will wrap things into a whole, cobble a finished tale. Neglect is the essence of this region. History, deeds, consequences, ideas, and plans dissolve into the landscape, into something considerably older and vaster than all the striving. Time gets the better of memory. Nothing can be remembered with certainty, because actions do not line up according to the principle of cause and effect. A long narrative about the spirit of the times in this place seems a project as pathetic as it is pretentious, like a novel written from the point of view of God. Paroxysm and tedium rule here in turn, and that is why this region is so human. "One of your father leaders?" Why not? I thought. In a sense, both ours and yours. Ultimately, in Szela was embodied the desire for violent change, a rejection of one's fate that at the same time suddenly turns into acceptance of what that fate brings.
Description of a Journey through East Hungary to Ukraine
I ' L L N E V E R F O R G E T the sky when at dusk we left Nagykálló for Mátészalka. The entire train a single car. In addition, it was an express, and we had to make seat reservations. The heavy woman at the ticket window smiled and did a few broad sitting motions in her chair to show us what a seat reservation was.
Hungarian train tickets are pretty, resembling small banknotes. The young Gypsies going to Szerencs made accordions out of them, decks of cards, fans. In the Gypsies' ears were gold rings. But that happened two days earlier.
Now, a crest of crimson feathers unfurled in the west. A hand of fire poised above the plain, and below, in the cornfields and orchards, a blue dark had begun to float. We drank aszú from the bottle and sat with our backs to the front of the train, so the west, in a flood of blazing blood, was before us, and we could see the night slowly lifting from the earth, climbing, turning colder, until finally all was extinguished and the lights went on in the little red car of our train.
Less than half an hour had passed, and already we were reminiscing about Nagykálló: the bright warmth of the afternoon as we walked downtown between yellow houses. How we found an enormous church. How musicians sat on the bench by the entrance. One of them raised a gleaming trombone in greeting. I ventured into the vestibule, wanting to see what a Hungarian church looked like, but there was a crowd, a young couple standing up front, and at the altar a pastor. No organ, no chasubles, only the Word at its plainest, as it was in the beginning and shall be at the end, instead of all these wonders made by human hand for human consolation. Then the procession exited, slow, stately, and the three musicians waiting in their white shirtsâthe trombonist, the accordionist, the guitaristâwho seemed so trifling, almost frivolous, practically Catholic, played a subdued piece, and the crowd moved in a cortege toward the marketplace.
We had gone to Nagykálló because,
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