terrible sorcerer's palace, and hid.
"For many months he cowered there, trapped in the horror of his self, but slowly the great-souled saint began to teach him the beauties of virtue. The saint was a devotee of the Mother, and called down Her grace to heal the demon of his sin, for with the gift of free will had come the possibility of sin, and the burning shame of it, which tormented the demon as nothing had ever done before. And between the lash of his sin and the lessons of the saint, the demon's soul began to grow in probity and power. As a great sorcerer-paladin, with the Mother's favor fluttering upon his mailed sleeve, he began to move in the world of matter, and fight the baleful soulless demons on the gods' behalf in the places where They could not reach.
"The great-souled demon became the Mother's champion and captain, and She loved him without limit for his soul's incandescent splendor. And so began the great battle to clear the world of demons run rampant and restore the order of the seasons.
"The other demons feared him, and attempted to combine against him, but could not, for such cooperation was beyond their nature; still their onslaught was terrible, and the great-souled demon, beloved of the Mother, was slain on the final battlefield.
"And so was born the last god, the Bastard, love child of the goddess and the great-souled demon. Some say He was born on the eve of the last battle, fruit of a union upon Her great couch, some say the grieving Mother gathered up the great-souled demon's shattered dear remains from the stricken field and mixed them with Her blood, and so made the Bastard by Her great art. However so, their Son, of all the gods, was given agency over both spirit and matter, for He inherited as servants the demons that His father's great sacrifice had conquered and enslaved and so swept out of the world.
"What
is
certainly a lie," dy Cabon continued in a suddenly more prosaic, not to mention irate, tone of voice, "is the Quadrene heresy that the great-souled demon took the Mother by force and so engendered the Bastard upon Her against Her great will. A scurrilous and senseless and blasphemous lie . . ." Ista wasn't sure if he was still paraphrasing Ordol, or if that was his own gloss. He cleared his throat and finished more formally, "Here ends the tale and tally of the advent of
the five
gods."
Ista had heard various versions of the tally of the gods what seemed several hundred times since childhood, but she had to admit, dy Cabon's delivery of the old story had the eloquence and sincerity to make it seem almost new again. Granted, most versions did not give the complex story of the Bastard more space than the rest of the Holy Family put together, but people had to be allowed their favorites. Despite herself, she was moved.
Dy Cabon returned to ritual and called down the fivefold benison, asking of each god the proper gifts, leading the respondents in praise in return. Of the Daughter, growth and learning and love; of the Mother, children, health, and healing; of the Son, good comradeship, hunting, and harvest; of the Father, children, justice, and an easy death in its due time.
"And the Bastard grant us . . ."—dy Cabon's voice, fallen into the soothing singsong of ceremony, stumbled for the first time, slowing— "in our direst need, the smallest gifts; the nail of the horseshoe, the pin of the axle, the feather at the pivot point, the pebble at the mountain's peak, the kiss in despair, the one right word. In darkness, understanding." He blinked, looking startled.
Ista's chin snapped up; for an instant, her spine seemed to freeze. No. No.
There is nothing here, nothing here, nothing here. Nothing, do you hear me?
She forced her breath out slowly.
It was not the usual wording. Most prayers asked to be spared the fifth god's attention, the master of all disasters out of season as He was. The divine hastily signed himself, touching forehead, lip, navel, groin, and heart, hand spread wide
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