central cone some four feet high. The cones were upon a thick base of some glassy material in which was imprisoned a restless green radiance.
Its rays did not penetrate that which held it, but it seemed constantly seeking, with suggestion of prodigious force, to escape. For hours the strange thick fog held. Twenty miles up in the far reaches of the stratosphere, a faintly sparkling cloud grew, like a condensation of cosmic dust.
And just before dawn the rock of the hill behind the house melted away, like a curtain that had covered a great tunnel. Five of the men came out of the house and went into the airship. It lifted silently from the ground, slipped into the aperture and vanished. There was a whispering sound, and when it had died away the breast of the hill was whole again. The rocks had been drawn together like a closing curtain and boulders studded it as before. That the breast was now slightly concave where before it had been convex, none would have noticed.
For two weeks the sparkling cloud was observed far up in the stratosphere, was commented upon idly, and then was seen no more. Narodny’s caverns were finished.
Half of the rock from which they had been hollowed had gone with that sparkling cloud. The balance, reduced to its primal form of energy, was stored in blocks of the vitreous material that had supported the cones, and within them it moved as restlessly and always with that same suggestion of prodigious force. And it was force, unthinkably potent; from it came the energy that made the little suns and moons, and actuated the curious mechanisms that regulated pressure in the caverns, supplied the air, created the rain, and made of Narodny’s realm a mile deep under earth the Paradise of poetry, of music, of color and of form which he had conceived in his brain and with the aid of those ten others had caused to be.
NOW of the ten there is no need to speak further. Narodny was the Master. But three, like him, were Russians; two were Chinese; of the remaining five, three were women— one German in ancestry, one Basque, one an Eurasian; a Hindu who traced his descent from the line of Gautama; a Jew who traced his from Solomon.
All were one with Narodny in indifference to the world; each with him in his viewpoint on life; and each and all lived in his or her own Eden among the hundred caverns except when it interested them to work with each other. Time meant nothing to them. Their researches and discoveries were solely for their own uses and enjoyments. If they had given them to the outer world they would only have been ammunition for warfare either between men upon Earth or Earth against some other planet.
Why hasten humanity’s suicide? Not that they would have felt regret at the eclipse of humanity. But why trouble to expedite it? Time meant nothing to them, because they could live as long as they desired—barring accident. And while there was rock in the world, Narodny could convert it into energy to maintain his Paradise—or to create others.
The old house began to crack and crumble. It fell—much more quickly than the elements could have brought about its destruction. Then trees grew among the ruins of its foundations; and the field that had been so strangely cleared was overgrown with trees. The land became a wood in a few short years; silent except for the roar of an occasional rocket passing over it and the songs of birds which had found there a sanctuary.
But deep down in earth, within the caverns, there were music and song and mirth and beauty. Gossamer nymphs circled under the little moons. Pan piped. There was revelry of antique harvesters under the small suns. Grapes grew and ripened, were pressed, and red and purple wines were drunk by Bacchantes who fell at last asleep in the arms of fauns and satyrs. Oreads danced under the pale moon-bows, and sometimes Centaurs wheeled and trod archaic measures beneath them to the drums of their hoofs upon the mossy floor. The old Earth lived
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