speaker is not quite firm in what he’s stated, is still open to suggestion—open mind. And the real stammer that bears down so hard on language that it seems absolute, a way to occupy airwaves, until the speaker has quite formulated his transmission. I have noticed that stammerers talk a lot. The chaplain, though, who was the best interpreter in the history of the monastery at the border, had a violent speech disorder in his native tongue.
We had been standing outside his tent for eleven hours. The crowd was large. When at last he came out, the guru stared, then threw an orange, savagely. He returned to his tent. That was all.
The other night, I interviewed a controversial diplomat, an ex- and future politician with strong ideas on air pollution. He took me home. By the time I had answered the telephone ringing in my bedroom, he had started an enormous fire in the fireplace of my living room. I only have two rooms, kitchen, and bath. He had taken off his jacket, fixed himself and me a drink, and sat upon the sofa. He was so good at all this that for the first time in months I felt at home. For an hour and a half, I did not tell him that I had a deadline. By that time, the fire was blazing firmly and correctly. The diplomat had been a country boy. When I finally did mention my deadline at the office, he looked surprised, then said good-naturedly the brownstone would catch fire if we left the fireplace in flames. It was quite true. I asked him how to put it out. He said, “Sand, baby.” I have no sand in my apartment. We poured water from every pan and kettle in the kitchen. It took some time. We also drenched the carpet. When I woke up at noon the next day, the wet wood and ashes with a kettle still beside them looked like some desolate form of art.
In Paris, where I studied anthropology (the structural, not field work), some American anthropologists on Fulbrights gave a party for some Africans, in my apartment. The Africans were all students at the École Normale Superieure. They might one day all be prime ministers. A student from the Ivory Coast said he had as many names as the midwife could reel off in the moments when he was actually being born. The daughter of a former British high commissioner in Nigeria danced the high life with a student from the Belgian Congo. A small, blond French-Canadian girl left the party early, to go to bed with one of the Americans. She asked him later when they would see each other again. He said, “Don’t break the magic.” Afterward, he left for Mali. Most people left the party very late. It was a year when it was rumored that Life was going to do an article on American expatriates in Paris. Perhaps there is that rumor every year or two. In any case, the Americans stopped washing their hair, wrote poetry, and were seen much in cafes, complaining of publicity. At the party, though, they stayed so long I left and took a room in a hotel.
The doctor we all loved in high school set fractures at the foot of the ski slope. He also worked part-time at the prison. Except for a spectacular, unsolved murder in the forties, committed by someone we all knew, the prison is the thing for which our town is known. It used to be known for its Main Street—which was an infuriating obstacle to traffic between New York and Boston. But now there is a highway. The prison is important. We have had every major federal offender anyone can remember—corrupt, embezzling politicians while they were being re-elected, conscientious objectors, all sorts of federal offenders, radical clergy, spies. The prison baseball team plays with teams from the local stores and factories. On sports pages, the prison line-ups differ from those of local teams only by the omission of last names. Tom J., from the prison, for example, pitched, and so on. Anyway, the doctor we all loved in high school went on from setting fractures to a flirtation with homeopathy. He could not bear suffering. When patients called to say they had
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