Steppenwolf
because in the depths of his heart he always knew (or thought he knew) that he wasn’t actually a human being at all, but a wolf of the steppes. Wise minds might argue the point as to whether he really was a wolf; whether he had once, even before his birth, been transformed by magic from a wolf into a human being; whether he had been born a human being but endowed with and possessed by the spirit of a lone wolf; or, alternatively, whether his belief that he was
in fact a wolf was merely a delusion or a form of sickness on his part. One possibility, for instance, would be that he was wild, boisterous and disorderly in his youth. Those responsible for his upbringing had then tried to stifle the beast in him, but precisely by doing so had led him to imagine and believe that he really was in fact a beast, clothed in only a thin veneer of education and humanity. It would be possible to go on discussing this at length, entertainingly so; or even to write whole books on the subject. However, that would be of no help to Steppenwolf because to him it was a matter of complete indifference whether the wolf had been instilled in him by magic spells, by beatings, or whether it was merely a product of his imagination. Whatever other people might think about it, and even what he himself might think, was of no use to him at all. He certainly wasn’t going to get the wolf out of his system by speculation of that kind.
    Steppenwolf’s nature was thus twofold, partly human, partly wolfish. This was his fate, and it may well be that such a fate was nothing specialor unusual. There have been quite a number of reported sightings of human beings with a great deal of the dog or fox, the fish or snake in their make-up, yet they had no special difficulties on that account. In their cases, the human being and the fox, or the human being and the fish simply coexisted without either of them harming the other. The one was even of help to the other, as can be seen from many an instance of men who are envied because of their great success in life. They owe their good fortune more to the fox or the monkey in them than to the human being. This is of course common knowledge. Harry’s case, on the other hand, was different. In him the human being and the wolf went their own separate ways. Far from helping one another, they were
like mortal enemies in constant conflict, each causing the other nothing but grief. When two mortal enemies are locked in one mind and body, life is a miserable business. Well, to each his lot. None of us has it easy.
    In Steppenwolf’s case, the fact is that, like all hybrid creatures, he lived with the feeling of being sometimes a wolf, sometimes a human being. However, as a wolf he was forever conscious of his human side lying in wait, observing, judging and condemning him; just as the wolf did when he was a human being. For example, whenever Harry in his capacity as human being had some lovely idea, experienced some fine and noble sentiment, or did a so-called good deed, the wolf in him would bare its teeth and laugh him utterly to scorn, indicating how ludicrously out of character all this fine play-acting was in a wild animal of the steppes, a wolf who at heart knew perfectly well that his real pleasure lay in stalking alone across the plains, occasionally quaffing blood or pursuing a she-wolf. Seen thus from the wolf’s point of view, every human action became frighteningly comic and self-conscious, vain and inane. But
it was exactly the same when Harry felt and behaved like a wolf, when he showed other people his teeth or became murderously hostile to humankind as a whole, hating all its hypocritical and degenerate manners and customs. For then it was the human side of him that lay in wait, observing the wolf, calling him a brute and a beast, spoiling and souring all the pleasure he was taking in the straight-forward life of a healthy untamed wolf.
    This was the way of things for Steppenwolf, and one can imagine that

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