glasses of orange juice on a tray. As she drew near, she seemed to lose speed, as though she sensed the depth of our thirst and was overwhelmed by the power she held to alleviate it, finally stopping altogether, resting the tray on the back of a nearby chair. As we watched, she picked up one of the glasses and took a sip before placing it back on the tray and continuing toward us. Smiling, she set the sipped-from glass in front of me, the untouched one in front of Julia.
“Excuse me,” I said politely. “I believe you drank from my glass.”
She smiled at me. “Is fine,” she replied and departed gracefully.
“What did she mean by that?” I asked Julia. “Did she mean, ‘Yes, I did drink from your glass and the fact that I did so is fine,’ or did she simply mean that the juice is fine? As in, ‘I took a sip of your juice just to make sure, and it’s fine.’”
We studied the juices for a moment. I knew that Julia wanted to drink hers, and why shouldn’t she? Nobody had sipped from her glass.
“Well,” I said peevishly. “Go ahead.”
“Maybe she was just smelling it,” she suggested once she had taken two very long drinks.
“Smelling it?” I said.
“Yes, you know. Just sniffing it.”
“You saw her drink from it.”
“Yes, she definitely drank from it,” she agreed, changing tack. “Though I don’t see what the big deal is.”
I considered the implications of this last statement, considered it, that is, within the context of our relationship. Julia and I had been together for two years, not a lifetime, granted, but it was, I believed, alength of time. She knew things about me: that I could not tolerate the smell of fish in the morning; that I felt suffocated at being told the details of other people’s bodily functions; that I abhorred public nose picking, both the studied sort in which some of my students engaged, and the fast poking at which I always seemed to catch people on buses or in line. Then, too, there was the matter of what she jokingly referred to as “the zones,” which, simply put, are the areas of the body that I do not care to have touched nor to see touched on others nor, quite frankly, to even hear discussed. During my last checkup just before we left for Malaysia, my doctor nonchalantly pressed her hands to my abdomen, coming far too close to my navel, which, along with my neck, is a primary zone.
“Could you please not brush against my navel?” I had said, perhaps a bit sharply.
“Your navel?” she replied, pulling back as though I had accused her of biting.
“Yes,” I said. “It unsettles me.” I felt that unsettles was a perfectly appropriate word for the situation, precise enough in connotation to convey my displeasure, but cryptic enough to save me from feeling foolish, assuming that she had the good manners not to press the issue, which she did not.
“How strange,” she replied, pausing to regard me. Then, her hands drawn to her own navel, she began to massage it. “The navel, you know, is the final remaining symbol of our connection to our mothers, a reminder of our past dependence.” Her rubbing intensified, and I suspected that she might be newly pregnant.
“Please,” I said stiffly. “I would prefer that you not touch your navel in my presence. In fact, I would prefer that we not even discuss navels.”
When I arrived home that afternoon, I told Julia about the encounter, huffily, in a way that suggested that the doctor had been intentionally trying to goad me. She had been sympathetic, but that night at dinner, she had tentatively broached the subject again, her tone suggesting that she found my reaction perplexing, even perturbing, and though I concealed my dismay, I could not help but recall the early days of our relationship, when she had stroked my brow encouragingly as I related the story of the wood tick that had worked its way deep into my navel when I was eight.
“The big deal,” I replied, speaking loudly, which Julia
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