jeering at him, holding him with sharp nails, touching him all over, till he couldnât bear to be touched, even by Josias, for days afterwards. There were little henna marks all over his skin from the womenâs fingers.
The boys wondered whether these merchants made their money, and kept their wives, out of dye-factories: most likely. There was plenty of luxury industry of all kinds in Tyre, as well as shipping, and most of the big merchants had interests in other cities as well. They looked very fine,great, bearded, dark merchant-adventurers, with gold rings in their ears and gold bracelets on their arms, striding about the docks or across the market squares of Tyre, men who could laugh at Emperors and legions, who would not bow to a Roman Governor or to any travelling king, descendants of the men who had defied Alexander. But that did not make them any nicer to deal with or any easier to forgive if you were a dancing boy hired from your master for an eveningâs entertainment.
But one day Manasses was made to dance during the morning for someone he had never seen, and then handled and priced, and told he was now going to Rome. He said gently that he would kill himself if Josias was not bought with him, for he knew that if Josias was left behind he would probably be sold back into the factory. After some grumbling, his purchasers agreed, and a few days later the two were on board ship, for the first time in their lives, sailing west.
During the next few years they were bought and sold several times, but were only separated once, and then Manasses found Josias again in the Jewish Quarter of Rome, where he had been kindly treated. Of course, Josias was always sold rather cheap, because of his limp and scars, but he was quiet and strong and didnât grumble so long as Manasses was treated properly. Sometimes they both asked in the Jewish Quarter whether anyone had a slave called Melchi, but they never found him; they wondered how long he had gone on saying the prayer.
In the meantime Manasses went on learning; sometimes he was one of a dozen or more dancers, but he did not make friends much. The rest were usually Greeks, and somehow he still did not care for the smell and touch of Gentiles. It was difficult to keep the Law; often they lost count of the days and never knew when it was Sabbath for weeks at a time, until they met another Jew who knew; but they tried not to eat forbidden food. Ordinarily, slaves got very little meat, but, of course, a dancer was different; he might be as valuable as a racehorse and had to have his oats! Manasses was gradually saving up a little bag of money, but he knew it would cost him a lot to buy his freedom. He learnt tospeak bad Latin, but Greek was almost a second language in Rome.
Rome was a great and horrible city; you could not think of the Kingdom there; it had become impossible, something not even to be hoped for. They usually said the prayer still, once a day at least, but mostly it meant no more than, say, touching an amulet. They did not talk any more about Jesus-bar-Joseph.
They were aware of large and evil forces moving over their heads, of masters not all-powerful, but themselves terrified. There was a time when Manasses was about fifteen. It was a big household; his master was a senator, a thin, nervous man with an odd habit of jerking his head about. Manasses was to dance Ariadne to the Bacchus of a rather older boy, a Greek. He was making up, darkening his eyes and powdering his cheeks and arms, while one of the others tied back his hair with a womanâs fillet and Josias massaged his legs, pushing up the long, flame-coloured girlâs tunic, that would swirl about in the dance. âWhoâs going to be there?â he asked, but the overseer put a finger to his lips. âDonât you ask tonight, boy.â
That made him all the more curious, and when he went in he wondered who was the handsome, rather soft-looking young man, with only the
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