would for a time, and then it seemed as though one of the angels gave him leave to stay for always. So he stayed.
There were about twelve families in the community and most of the land had belonged to two or three of them, but now they held it all in common and all worked on it, digging, sowing, leading the water in little channels to the roots of the crops and then shutting it off, gathering fruit or grain. The boys herded the goats and sheep of the community and the women spun and wove and made pots, and once a week they all met and said the prayer and talked about what had to be done, and Eleazar or another spoke about the Kingdom; but mostly they asked him to tell them stories about Jesus-bar-Joseph, how He had looked and what He had said and, above all, what He had done in love or anger or doubt or eagerness. The children were dipped in running water for their purifying and rebirth, as soon as they were old enough to want it, and so were any adults who joined them. There was little money used, except what they needed for paying the yearly taxes.
They were only ten miles or so from the sea, but it was out of sight behind the hills, and even when you got there the fishermen of Achzib were not friendly. So they got little news of the outside world. But one year all the villages heard something terrible. The Emperor of the Romans had decreed that his statue was to be set up and worshipped in Jerusalem, perhaps in the Temple, and two legions had been landed to force this thing on the people. It was the time of the autumn sowing, but no one could work; those who had swords brought them out and sharpened them; others had axes or metal-pointed hoes which would make spears; thestreets were full of the crying of women. In the community they talked this way and that; it was the first time there had been very hard words and even blows, for some said that even this must be forgiven, and others said that the forgiving of enemies meant the enemies of oneâs own village or at least nation, and that it never could have been said of the Gentiles. In the end nothing came of it, and the Emperor was killed in Rome and went to the everlasting fire and the Temple was safe, and in the community they went on saying the prayer, but it meant different things to some and to others.
Things were unsettled after that, in Judaea and all about the coasts. Now and again some man would get followers and arm them and call himself King, and those who hated the Romans would follow him, and it would be weeks or even months before the legions could put down the rebellion. The flocks and the crops would suffer and it was bad for everyone. It was a difficult Province, and whenever anything went wrong there, the Jews in Alexandria and Asia Minor sent letters or deputations to Rome, for they never forgot their country. There were armed brigands, too, who frightened the small villages into giving them food, and sometimes raided them and even carried away women and children.
One band of these brigands was often in the hills above Beth Zanita, and one winter they raided the community and carried off five children. There was no money to ransom them, and they were taken up the coast to Tyre. Two of them were girls, for whom there was always a market; they were sold at once. The other three were boys. Josias was a husky twelve year old who had fought them till he was beaten and tied down; he still seemed quite intractable, so he was sold to a dye-works where they could do with plenty of cheap boy-labour; he would last a year or two. Melchi was a strong boy too, and more easily frightened; he was sold as a house servant. The third, Manasses, was rather younger, a lovely little creature; he had not fought. At first he had cried a great deal, and then something out of the prayer had come back into his head, and he had really tried to forgive his enemies. They knew they could sell him well, and theykept him till they could get his price. The three boys promised one
There were about twelve families in the community and most of the land had belonged to two or three of them, but now they held it all in common and all worked on it, digging, sowing, leading the water in little channels to the roots of the crops and then shutting it off, gathering fruit or grain. The boys herded the goats and sheep of the community and the women spun and wove and made pots, and once a week they all met and said the prayer and talked about what had to be done, and Eleazar or another spoke about the Kingdom; but mostly they asked him to tell them stories about Jesus-bar-Joseph, how He had looked and what He had said and, above all, what He had done in love or anger or doubt or eagerness. The children were dipped in running water for their purifying and rebirth, as soon as they were old enough to want it, and so were any adults who joined them. There was little money used, except what they needed for paying the yearly taxes.
They were only ten miles or so from the sea, but it was out of sight behind the hills, and even when you got there the fishermen of Achzib were not friendly. So they got little news of the outside world. But one year all the villages heard something terrible. The Emperor of the Romans had decreed that his statue was to be set up and worshipped in Jerusalem, perhaps in the Temple, and two legions had been landed to force this thing on the people. It was the time of the autumn sowing, but no one could work; those who had swords brought them out and sharpened them; others had axes or metal-pointed hoes which would make spears; thestreets were full of the crying of women. In the community they talked this way and that; it was the first time there had been very hard words and even blows, for some said that even this must be forgiven, and others said that the forgiving of enemies meant the enemies of oneâs own village or at least nation, and that it never could have been said of the Gentiles. In the end nothing came of it, and the Emperor was killed in Rome and went to the everlasting fire and the Temple was safe, and in the community they went on saying the prayer, but it meant different things to some and to others.
Things were unsettled after that, in Judaea and all about the coasts. Now and again some man would get followers and arm them and call himself King, and those who hated the Romans would follow him, and it would be weeks or even months before the legions could put down the rebellion. The flocks and the crops would suffer and it was bad for everyone. It was a difficult Province, and whenever anything went wrong there, the Jews in Alexandria and Asia Minor sent letters or deputations to Rome, for they never forgot their country. There were armed brigands, too, who frightened the small villages into giving them food, and sometimes raided them and even carried away women and children.
One band of these brigands was often in the hills above Beth Zanita, and one winter they raided the community and carried off five children. There was no money to ransom them, and they were taken up the coast to Tyre. Two of them were girls, for whom there was always a market; they were sold at once. The other three were boys. Josias was a husky twelve year old who had fought them till he was beaten and tied down; he still seemed quite intractable, so he was sold to a dye-works where they could do with plenty of cheap boy-labour; he would last a year or two. Melchi was a strong boy too, and more easily frightened; he was sold as a house servant. The third, Manasses, was rather younger, a lovely little creature; he had not fought. At first he had cried a great deal, and then something out of the prayer had come back into his head, and he had really tried to forgive his enemies. They knew they could sell him well, and theykept him till they could get his price. The three boys promised one
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