God gave to Moses. It was a woven square fashioned by an artist from threads of gold and blue, purple and scarlet.â
Ben Moshe met Davidâs eyes and explained. âAccording to the Book of Exodus, whenever Aaron entered the holiest part of the Temple to pray to God, he was instructed to wear upon his heart this âBreastplate of Judgment,â which contained the names of the Children of Israelâthe names of the Twelve Tribes.â
David went still.
Names?
âThe names were engraved on twelve gemstones which were set in gold and sewn onto the breastplate with gold thread.â
Suddenly David realized where this was headed. âAnd youâre telling me that this rock is one of those stones?â he asked, incredulous.
The rabbi picked up the agate and came around the desk. âLook at what it says.â
âI donât remember much of my Hebrew.â
Ben Moshe ignored the admission. He held the agatebefore David and pointed one by one to the five tiny letters, tracing them from right to left.
âNun pey tav lamed yudâ
, he read. âThey spell out
Naphtali
âone of the Twelve Tribes of Israel.â
Davidâs mind raced. âSo there was a stone for each of them?â
âExactly. And each stone was different. Naphtaliâs was an agateâthe stone of protection, the one that prevents a man from stumbling and fallingââ
David gave a bark of laughter. âIn that case, it didnât work,â he told the rabbi. âThatâs how I got this stone. The person who had it before me told me it was magic and would keep us from falling off a snow-covered roof. It didnât.â
The rabbi didnât appear the least bit flummoxed. He merely looked at David with those faded brown eyes and said in a quiet tone, âLater, I must hear more about this person who had the stone. But for now, I can tell you that he didnât understand the nature of it. This stoneâas well as each of the other elevenâhas a larger purpose. This stone was never meant to protect one person. It is meant to protect the Children of Israelâand the entire world. The twelve stones represent Godâs mercy on His children.â
The rabbi drew a long breath. âThereâs a reason youâre here in my office today, David. Itâs no accident. Just as itâs no accident that youâre in possession of the names youâve written in your journal and also of this sacred stone.â An urgency burned in the rabbiâs eyes. âMay I see the book?â
A sense of unreality washed over David as the rabbi picked up his journal and opened it to the first page.
This all had to be some wild coincidence. After all, the stone had only come to him by accident. . . .
Accident.
The same accident, he realized, leaning back dazedly, that brought him to the names.
The stone and the names.
Could they really be connected?
âI believe these names belong to those people you told me you saw in your near death experience.â Ben Moshe stroked his curling beard, his voice more somber than it had been before. David felt a chill tingle up his back.
âBut who are they and why are their names always in my head?â
âYou may scoff, David, but a nonreligious person can have a mystical experience. And you have. Soâthereâs a mystical answer to your question. You are not the first to write these names in a book. And these are not just random namesâthey are special. Very special.â
David braced himself for whatever was coming next.
Â
From the third floor walk-up apartment above the Java Juice coffee shop in another part of Brooklyn, a man in an Eminem t-shirt and a backward Yankees cap lowered the volume on his headphones. Heâd heard enough.
Picking up the safe phone, he hit redial while the video screens and monitors of the state-of-the-art communications center flickered all around him. This job was
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