The Day the Leader Was Killed

The Day the Leader Was Killed by Naguib Mahfouz

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Authors: Naguib Mahfouz
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classical Arabic. He begot a progeny ofsane and insane offspring who, to this day, perpetrate reason and madness. You scum of the earth, why my grandson? You have bequeathed your children money and security, and the rest of us ruin, poverty, and debts. It is as though the Revolution had taken place only to bring you joy and us sorrow. O God, when wilt Thou give me the courage to spurn the world and what is in it? For how long will I go on yearning for inaccessible miracles? When will I be able to point to the oppressor and slap him down, relieving the world of his evil ways? In fact, the experience has proved to be a failure. We were unable to deal with it for what it actually is: a great blessing. Rather, we soiled it through treachery, egoism, and betrayal.
    Here I am walking about in the flat venting my anger, scrutinizing the pieces of worn-out furniture as though I were taking leave of them. At the very center of the headrest of the sofa, I can make out a saying etched out in black Persian script amid a crescent of mother-of-pearl: “Patience is a virtue.” O God! What patience are we talking about? We have been waiting for thousands of years until patience has turned to vice and hope to infirmity. I drink a glass of anis and return to my place. A smile suddenly alights on my face. A smile?! Where on earth has it come from? This smile—lost amid great grief—intimates that it has come from far away, from the days when a happy-go-lucky madness broke the barriers of piety. A smile moist with the breath of wine and the sweat of beautiful girls in forbidden spots, from the threshold of my companions of youth, of recklessness and struggle whose peals of laughter blown far awayinto space have not yet landed on earth. Zumurruda dancing away, almost naked, singing, “I’m knee-high in water.” And evenings spent clowning and merrymaking among those outcast for no good reason, evenings where pearls of wisdom would be uttered by whores and madams who would modestly inquire: Are we not more merciful than your great rulers? We are doing our utmost to entertain you whilst they toy with you for their own amusement.
    To everlasting paradise, then, Zumurruda, Lahluba, Umm Taqiya, and all of you outcasts to whom we have been ungrateful until a day has come along bringing with it ominous heroes breeding poverty and defeat. Cheers, then, to those nights shrouded in smoke and ecstasy, nights devoted to the art of preening, when no efforts were spared for the sake of others. Content they were with simply eking out a living. And then the rapacity of the others who gloated over the mishaps of the less fortunate. This is what that untimely smile was intimating, a smile alighting on one brokenhearted in a mad world.
    There is much regret and an immense yearning for forgiveness. One is ever so weary because there are so many questions about what can or cannot be done, about what should or should not be done whilst the looters are busy sharing the spoils. May God and all miracle workers and learned men step in to put an end to this long night of oppression!
    Fawwaz and Hanaa came over to talk to me before retiring to bed.
    “What’s in store for Elwan?” asked the man.
    “All the best. He’s strong and will get over his crisis in good time,” I said calmly and confidently.
    “He’s free now and can freely make his own choice,” said Hanaa.
    “Don’t forget that he is the one who made the decision.”
    I was hoping he would be back before I went in to sleep. An old—but new—idea occurred to me, and that is that one must both love the world and know how to shake off its fetters. Once again, I muttered to myself: so many dear ones gone. Have I really known them that long in this world of ours bent on devouring its own sons?

Elwan Fawwaz Muhtashimi
    I played my part unembarrassed. I walked over to where Randa was seated at the office with my hand outstretched. “Heartiest congratulations,” I said.
    “Thanks and good luck to

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