The End of Christianity

The End of Christianity by John W. Loftus

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Authors: John W. Loftus
Tags: Religión, Atheism
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(euphemistically called “servants”) to the deity. According to one of the myths, humans were created in order to rule in the place of the god so that he does not have to do it (Gen. 1:26–28). In another myth, quite incidentally in Genesis 2:5, it is implied that the meaning of human life is to toil the earth (Gen. 1–2). Again Yahweh is shown to be averse to menial labor and wants servants to do the work that is beneath him. Not exactly flattering, but at least humans were given the pleasure of flattering the divine ego and in return at least got minimum wage (food, health plan, security, etc.).
    Believers today simply have not taken seriously the absurdity in the Old Testament's understanding of the cosmos as a kind of city-state ruled by a monarch in the sky whose every whim has to be catered to on the penalty of death. Christians are so brainwashed that the idea that humans are servants of a cosmic dictator still appears comforting to many. They speak about a personal relationship with the deity as a father, not realizing that any father who treats his children in the way Yahweh allegedly did would surely have to go for psychological observation and probably get life in prison (although it may be admitted that eternal torture in hell is a New Testament belief; the god of the Old Testament knows no such place). Those who consider the Bible as affirming human dignity do not seem to understand that it knows no human rights. But because Christians have for so long read a reinterpreted Bible, they can no longer see what is in there. Critical biblical scholars who are simply trying to educate them about what is the case in the text are therefore ironically in danger of being considered “unbiblical.”
    All of the above, however, makes no sense given the history of life on earth. The fact is that earth is now estimated to be roughly 4.5 billion years old, and on a scale of a calendar year, humans arrived on the scene during the last minute before midnight on December 31. Humanoids and religious practices have been around for tens of thousands of years. Yet we are now told to believe in what is supposed to be the “real God” even though his Iron Age (1200–500 BCE) character and supernatural setup appeared on the scene late in the history of religion at some point during the second half of the second millennium BCE—and just happens to eternally resemble the culture of this era. I'm sorry, but this is all very hard to swallow. It is no more believable than claiming any other god with an identifiable history of origin and reconstruction in myth just happens to be the ultimate reality. Does the word “absurd” still have any meaning in religious circles today?
    Not only was Yahwism (now upgraded to Godism) a latecomer in the history of religions, it was also a very local affair. Yahweh and his worshippers were limited to a sacred space east of the Mediterranean. Ancient peoples from across the globe never knew this deity, and neither, according to the Old Testament, did Yahweh know of them (e.g., Native Americans, the Khoi-San people of South Africa, or the Aborigines of Australia; just compare to the list of nations in Gen. 10). The scandal of peculiarity is increased when one realizes that all Yahweh's supposedly superhuman concerns and attributes of manifestation appear totally dependent on the region in which he was worshipped. According to the Old Testament, he comes from the desert steppe in the south (the Arabian Peninsula, see Judg. 5; Hab. 3; Ps. 68) as a storm-god, a tribal fetish of a once nomadic horde (according to hints in the Old Testament, perhaps possibly having first been worshipped by the Midianites or Kenites). The tropical parts of the earth know nothing of his cursing the creation with barren infertility, while regions like the Alps mock his idea that the Promised Land is all that beautiful. The fact is that the environmental psychology and ecological anthropology of ancient Israelites so

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