him in his robes and led him to his house. There Girolamo remained for two days, still hoping that some uprising in Milan might save him. But there was no uprising, so he tried to escape in disguise, afraid that sooner or later he would be discovered at the priest’s house. But he was recognized and handed over to the magistrates, to whom he revealed all the details of the conspiracy. Girolamo was twenty-three years old, and he showed as much spirit at his death as he had during the conspiracy. Finding himself stripped before his executioner, who stood knife in hand, Girolamo, a man of letters, spoke the following words in Latin: Mors acerba, fama perpetua, stabit vetus memoria facti? 20
The endeavor of these unfortunate young men was planned in secrecy and carried out with spirit, and they failed only when those who they expected would follow and defend them neither followed nor defended them. A prince should therefore learn to live in a manner that will make him loved and revered, so that no one who intends to assassinate him can hope to escape. Conspirators, on the other hand, should be aware of the futility of trusting the multitude, and of believing that even when malcontent the people will follow or join them in their perilous undertakings. 21 All Italy was alarmed by this event, but alarmed even more by the events in Florence that were soon to follow, events that ended a peace in Italy that had lasted for twelve years, as I shall show in the following book, which might have a sad and tearful ending, but will commence with bloodshed and terror.
P OLITICAL E SSAYS AND T REATISES
These shorter pieces are a selection of discourses, legations, and notes that Machiavelli wrote in response to critical contemporary issues. They range from the “Discourse on Pisa,” which he wrote from his firsthand experience of Florence’s Pisan campaign in 1499, to “A Caution to the Medici,” written in 1512 after the return to power of the Medici that signaled the end of Machiavelli’s illustrious political career and his ruin.
D ISCOURSE ON P ISA
Pisa had belonged to Florence until 1494, when Piero de’ Medici, the ruler of Florence, was compelled to cede Pisa and other territories to the French during Charles VIII’s Italian campaign. Within a year, Pisa had declared independence from French rule. To Florence, however, Pisa provided access to a port and was thus absolutely vital, so the Florentines began an expensive military and diplomatic effort to regain it. Other Italian states initially came to Pisa’s aid against Florence, but their support gradually fell away until Venice, its last ally and Florence’s great commercial rival, engaged Florence in battle at Casentino. In April 1499 the Duke of Ferrara, who was asked to mediate, negotiated Venice’s ceding Pisa to Florence for 180,000 florins. The Venetians retreated from Pisa, but without handing the city over to the Florentines. Machiavelli probably wrote this piece in May 1499, shortly after the Venetian withdrawal from Pisa .
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As no one doubts that Florence must regain Pisa if it wants to maintain its independence, I do not feel I need argue the matter with other reasons than those we already know. I will examine only the ways that can or will lead to our regaining Pisa, which are either by force or by love. In other words, either we will besiege Pisa, or Pisa will willingly throw herself into our arms. As the course of love would be more secure, and consequently more desirable, I shall examine whether it is feasible. I propose that if Pisa should throw herself into our arms without our having to march into battle, then she will do so either of her own accord, handing herself over to us, or she will be handed over to us by someone who has taken control of her. Pisa’s current predicament is reason enough to believe that she might want to return to our patronage, as she is alone and weak, lacking all defense, shunned by Milan, turned away by Genoa, frowned
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