The Museum of Final Journeys
The Museum of Final Journeys

    W E HAD DRIVEN for never-ending miles along what seemed to be more a mudbank than a road between fields of virulent green—jute? rice? what was it this benighted hinterland produced? I ought to have known, but my head was pounded into too much of a daze by the heat and the sun and the fatigue to take in what my driver was telling me in answer to my listless questions.
    The sun was setting into a sullen murk of ashes and embers along the horizon when he turned the jeep into the circular driveway in front of a low, white bungalow. This was the circuit house where I was to stay until I had found a place of my own. As a very junior officer, a mere subdivisional officer in the august government service, it was all I could expect, a temporary place for one of its minor servants. There was nothing around but fields and dirt roads and dust, no lights or signs of a town to be seen. Noting my disappointment and hesitation at the first sight of my new residence—where had we come to?—the driver climbed out first, lifted my bags from the back of the jeep and led the way up the broad steps to a long veranda which had doors fitted with wire screens one could not see through. He clapped his hands and shouted, 'Koi hai?' I had not imagined anyone still used that imperious announcement from the days of the Raj: Anyone there? But perhaps, in this setting, itself a leftover from the empire, not so incongruous at all. Besides, there was no bell and one cannot knock on a screen door.
    I didn't think anyone had heard. Certainly no light went on and no footsteps were to be heard, but in a bit someone came around the house from the back where there must have been huts or quarters for servants.
    'I've brought the new officer-sahib,' the driver announced officiously (he wore a uniform of sorts, khaki, with lettering in red over the shirt pocket that gave him the right). 'Open a room for him. And switch on some lights, will you?'
    'No lights,' the man replied with dignity. He wore no uniform, only some loose clothing, and his feet were bare, but he held his back straight and somehow established his authority. 'Power cut.'
    'Get a lantern then,' the driver barked. He clearly enjoyed giving orders.
    I didn't, and was relieved when the chowkidar—for clearly he was the watchman for all his lack of a uniform—took over my bags and the driver turned to leave. It was night now, and when I saw the headlights of the jeep sweep over the dark foliage that crowded against the house and lined the driveway, then turn around so that the tail lights could be seen to dwindle and disappear, I felt my heart sinking. I did not want to stay in this desolate place, I wanted to run after the jeep, throw myself in and return to a familiar scene. I was used to city life, to the cacophony of traffic, the clamour and din and discordancy of human voices, the pushing and shoving of humanity, all that was absent here.
    While I stood waiting on the veranda for a lamp to be lit so I could be shown to my room, I listened to the dry, grating crackle of palm leaves over the roof, the voices of frogs issuing low warnings from some invisible pond or swamp nearby, and these sounds were even more disquieting than the silence.
    A lighted lantern was finally brought out and I followed its ghostly glow in, past large, looming pieces of furniture, to the room the chowkidar opened for me. It released a dank odour of mildew as of a trunk opened after a long stretch of time and a death or two, and I thought this was surely not a chapter of my life; it was only a chapter in one of those novels I used to read in my student days, something by Robert Louis Stevenson or Arthur Conan Doyle or Wilkie Collins (I had been a great reader then and secretly hoped to become a writer). I remembered, too, the hated voice of the gym master at school shouting 'Stiffen up now, boys, stiffen up!' and I nearly laughed—a bitter laugh.
    All the actions that one performs

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