originated with the Wrentham undertakerâs staff, to the effect that the Majorâs pale skin was olive-green when he passed away, his goose-grey eye was pitch-dark, and his snow-white hair had turned to raven-black. To this day I do not know what to make of such stories. One thing is certain: the estate and all its adjunct properties was bought at auction by a Dutchman last autumn, and Florence Barnes, the Majorâs loyal housekeeper, lives now with her sister Jemima in a bungalow in her home town of Beccles, as she had intended.
A quarter of an hourâs walk south of Benacre Broad, where the beach narrows and a stretch of sheer coastline begins, a few dozen dead trees lie in a confused heap where they fell years ago from the Covehithe cliffs. Bleached by salt water, wind and sun, the broken, barkless wood looks like the bones of some extinct species, greater even than the mammoths and dinosaurs, that came to grief long since on this solitary strand. The footpath leads around the tangle,through a bank of gorse, up to the loamy cliff-head, and there it continues amidst bracken, the tallest of which stood as high as my shoulder, not far from the ledge, which is constantly threatening to crumble away. Out on the leaden-coloured sea a sailing boat kept me company, or rather, it seemed to me as if it were motionless and I myself, step by step, were making as little progress as
that invisible spirit aboard his unmoving barque. But by degrees the bracken thinned, affording a view of a field that extended as far as Covehithe church. Beyond a low electric fence lay a herd of almost a hundred head of swine, on brown earth where meagre patches of camomile grew. I climbed over the wire and approached one of the ponderous, immobile, sleeping animals. As I bent towards it, it opened a small eye fringed with light lashes and gave me an enquiring look. I ran my hand across its dusty back, and it trembled at this unwonted touch; I stroked its snout and face, and chucked it in the hollow behind one ear, till at length it sighed like one enduring endless suffering. When I stood up, it closed its eye once more with an expression of profound submissiveness. For a while I sat on the grass between the electric fence and the cliff edge. The thin, yellowing blades of grass were bending in the rising wind. The sky was darkening as banks of cloud were piling far out across the sea, which was now streaked with white. All of a sudden, the boat, which for so long had not moved, was gone. The scene reminded me of the story St Mark the evangelist tells, of the country of the Gadarenes, which follows the far better-known account of the calming of the storm on the Sea of Galilee. Neatly as the image of the doubting disciples waking their master from his untroubled sleep when the waves beat into the ship fitted the school catechism, there was little understanding of what the story of the mad Gadarene meant. I at least could not recall its ever being read to us in our so-called religious knowledge lessons or at church, much less explained. The raging maniac, of whom it is said that he came out of the tombs where he dwelt, was possessed of so violent an unclean spirit that he could not be bound ortamed. He plucked asunder the chains, and broke the fetters in pieces. Always he was in the mountains, writes St Mark, and in the tombs, crying, and cutting himself with stones. Asked his name, he answered: My name is Legion: for we are many. And he besought the Lord not to send him away out of the country. But the Lord commanded the unclean spirits to enter the herd of swine feeding there. And the swine, some two thousand according to the evangelist, plunged down a steep slope and drowned in the sea. Is this terrible story, I asked myself, as I sat overlooking the German Ocean, the report of a credible witness? If so, does that not mean that in healing the Gadarene Our Lord committed a serious error of judgment? Or was this parable made up by the
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