sway even in a neighborhood like mine, where fatherhood for the most part happens in absentia, yet nevertheless the kids sit dutifully by the window at night waiting for Daddy to come home. Of course, my problem was that Daddy was always home.
After all the evidence photos had been taken, the witnesses interviewed, and macabre homicide jokes cracked, without dropping my shake, I lifted my father’s bullet-riddled body up by the underarms and dragged his heels through the chalk outline, through the yellow numbered shell-casing markers, through the intersection, the parking lot, and the glass double doors. I sat my father down at his favorite table, ordered his “usual,” two chocolate frosteds and a large milk, and placed it in front of him. Since he had arrived thirty-five minutes late and dead, the meeting was already in progress, chaired by Foy Cheshire, fading TV personality, erstwhile friend of my father, and a man all too anxious to fill the void in leadership. There was a brief moment of awkwardness. The skeptical Dum Dums looking at the heavyset Foy like the nation must have looked to Andrew Johnson after Lincoln had been assassinated.
I loudly slurped up the dregs of my shake. The signal to carry on, because that’s the way my father would’ve wanted it.
The Dum Dum Donut revolution must go on.
My father founded the Dum Dum Donut Intellectuals way back when, when he noticed that the local Dum Dum Donuts franchise was the only non-Latino or black-owned business that wasn’t burned and pillaged in the riots. In fact, looters, police officers, and firemen alike used the twenty-four-hour drive-thru window to fuel up on crullers, cinnamon twists, and the surprisingly good lemonade as they fought off the conflagration, the fatigue, and the pesky news crews who asked anyone within arm’s length of a microphone, “Do you think the riots will change anything?”
“Well, I’m on TV, ain’t I, bitch?”
In all its years of existence, Dum Dum Donuts has never been robbed, burglarized, egged, or vandalized. And to this day, the franchise’s art deco facade remains graffiti and piss-stain free. Customers don’t park in the handicapped spot. Bicyclists leave their vehicles unlocked and unattended, stuffed neatly into the rack like Dutch cruisers parked at an Amsterdam train station. There’s something tranquil, almost monastic, about the inner-city donut shop. It’s clean. Spotless. The employees are always sane and respectful. Maybe it’s the muted lighting or the bright decor, whose color scheme is designed to be emblematic of a maple frosted with rainbow sprinkles. Whatever it is, my father recognized the donut shop was the one place in Dickens where niggers knew how to act. People passed the non-dairy creamer. Strangers politely pointed to the tip of your nose and made the universal sign for “Brush the powdered sugar off your face.” In 7.81 square miles of vaunted black community, the 850 square feet of Dum Dum Donuts was the only place in the “community” where one could experience the Latin root of the word, where a citizen could revel in common togetherness. So one rainy Sunday afternoon, not long after the tanks and media attention had left, my father ordered his usual. He sat at the table nearest the ATM and said aloud, to no one in particular, “Do you know that the average household net worth for whites is $113,149 per year, Hispanics $6,325, and black folks $5,677?”
“For real?”
“What’s your source material, nigger?”
“The Pew Research Center.”
Motherfuckers from Harvard to Harlem respect the Pew Research Center, and hearing this, the concerned patrons turned around in their squeaky plastic seats as best they could, given that donut shop swivel chairs swivel only six degrees in either direction. Pops politely asked the manager to dim the lights. I switched on the overhead projector, slid a transparency over the glass, and together we craned our necks toward the ceiling,
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