The Sistine Secrets
work, but it is exactly there that Botticelli embedded his biggest secret in the painting, one that is the key to understanding the whole work. If you look carefully at the shape, angle, and juxtaposition of the two openings, a very clear anatomical image appears—a pair of human lungs, just as they would appear during an illegal dissection in a secret Renaissance laboratory.
    The painting, a wedding gift, is celebrating the cycle of life that was originally created, according to Judaic and Kabbalistic lore, by ruach HaShem, the Divine Wind, or Breath—the same breath of life that created Adam, the first human. If one could take the painting out of its frame and curl it into a cylinder so that the two edges met, one would see that the clouds that Mercury/Hermes stirs up on the left become Zephyr on the right, showing that the Divine Wind, the Breath of Life, has no beginning and no end. In the exact middle, framing Venus and her heart-red pendant, are the two lungs, to reaffirm the connection of Love and Life. Thus, this famous masterpiece is an early example of secret Neoplatonic imagery, which was just taking form at that time in freethinking Florence under the de’ Medicis, the commissioning patrons of this painting.
    DECIPHERING THE ESOTERIC
     
    Our next category of secret symbolism in Renaissance works, of prime importance for deciphering Michelangelo’s hidden messages in the Sistine Chapel, is the use of “esoteric knowledge”—images, symbols, and codes known only to a few initiates—to pass on a hidden message not intended for the masses. Some of these have since been revealed, such as Mozart’s use of Masonic symbolism in his opera The Magic Flute, and the seventeenth-century Baroque architect Borromini’s use of Masonic-Kabbalistic symbols in his Church of Sant’Ivo in Rome. Others have still not been deciphered, such as the “dark Lady” of Shakespeare’s sonnets and the “Enigma Variations” symphony of Edward Elgar.
    A very recent example of decoding hidden symbols in well-known artwork is that of the designs of what we in the Occident call Oriental carpets: the beautiful, intricate carpets found all along the ancient Silk Road, from Turkey through India and on to China. According to the Textilia Institute’s findings, presented in its exhibit and catalogue in Rome and New York in 2005, Il giardino dei melograni (The garden of the pomegranates), Jews fleeing the deadly persecutions of the Holy Inquisition in Spain in 1492 were searching for a way to preserve the arcane knowledge of the Kabbalah and its practice of mystical meditations. Upon finding refuge in the East, they discovered the art of carpet weaving. Soon thereafter, these carpets, either designed and commissioned by Jews or woven by Jewish artisans themselves, took on a whole new look. This innovative fashion incorporated pomegranates, Jacob’s Ladders, Gardens of Eden, and Trees of Life into the rugs in order to make them vehicles for transmitting the forbidden wisdom of the Kabbalah, as well as to serve as devices for Kabbalistic meditation. These carpets, even though not understood by the masses, were greatly esteemed and were found in very unexpected places. Thus, the unsuspecting Muslim Mogul rulers of northern India had Jewish Kabbalistic carpets hanging in their royal palaces and the Confucian emperors of China had the same secret symbolism in huge carpets decorating the Royal Pavilion in the heart of the Forbidden City.
    Another fascinating example of esoteric knowledge adopted by the informed to communicate secretly was the use of sign language for the deaf. Unknown to most people today, Renaissance Italian artists had no difficulties working with their hearing-impaired friends and colleagues. Even today, especially in southern Italy, there is a deeply engrained tradition of expressing oneself through nonverbal communication, using hand gestures, facial expressions, and body language in general. Leonardo da Vinci, in his

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