The Stories of Paul Bowles
more or less as follows: “Perhaps at In Salah. The French there are stupid. Celestial vengeance is approaching. Let us not hasten it. Praise the highest and cast thine anathema against idols. With paint on his face. Incase the police wish to look close.” The others listened and agreed, nodding their heads slowly and solemnly. And the Professor in his stall beside them listened, too. That is, he was conscious of the sound of the old man’s Arabic. The words penetrated for the first time in many months. Noises, then: “Celestial vengeance is approaching.” Then: “It is an honor. Fifty francs is enough. Keep your money. Good.” And the qaouaji squatting near him at the edge of the precipice. Then “anathema against idols” and more gibberish. He turned over panting on the sand and forgot about it. But the pain had begun. It operated in a kind of delirium, because he had begun to enter into consciousness again. When the man opened the door and prodded him with his cane, he cried out in a rage, and everyone laughed.
    They got him onto his feet, but he would not dance. He stood before them, staring at the ground, stubbornly refusing to move. The owner was furious, and so annoyed by the laughter of the others that he felt obliged to send them away, saying that he would await a more propitious time for exhibiting his property, because he dared not show his anger before the elder. However, when they had left he dealt the Professor a violent blow on the shoulder with his cane, called him various obscene things, and went out into the street, slamming the gate behind him. He walked straight to the street of the Ouled Naïl, because he was sure of finding the Reguibat there among the girls, spending the money. And there in a tent he found one of them still abed, while an Ouled Naïl washed the tea glasses. He walked in and almost decapitated the man before the latter had even attempted to sit up. Then he threw his razor on the bed and ran out.
    The Ouled Naïl saw the blood, screamed, ran out of her tent into the next, and soon emerged from that with four girls who rushed together into the coffeehouse and told the qaouaji who had killed the Reguiba. It was only a matter of an hour before the French military police had caught him at a friend’s house, and dragged him off to the barracks. That night the Professor had nothing to eat, and the next afternoon, in the slow sharpening of his consciousness caused by increasing hunger, he walked aimlessly about the courtyard and the rooms that gave onto it. There was no one. In one room a calendar hung on the wall. The Professor watched nervously, like a dog watching a fly in front of its nose. On the white paper were black objects that made sounds in his head. He heard them: “Grande Epicerie du Sabel. Juin. Lundi, Mardi, Mercredi…”
    The tiny ink marks of which a symphony consists may have been made long ago, but when they are fulfilled in sound they become imminent and mighty. So a kind of music of feeling began to play in the Professor’s head, increasing in volume as he looked at the mud wall, and he had the feeling that he was performing what had been written for him long ago. He felt like weeping; he felt like roaring through the little house, upsetting and smashing the few breakable objects. His emotion got no further than this one overwhelming desire. So, bellowing as loud as he could, he attacked the house and its belongings. Then he attacked the door into the street, which resisted for a while and finally broke. He climbed through the opening made by the boards he had ripped apart, and still bellowing and shaking his arms in the air to make as loud a jangling as possible, he began to gallop along the quiet street toward the gateway of the town. A few people looked at him with great curiosity. As he passed the garage, the last building before the high mud archway that framed the desert beyond, a French soldier saw him. “Tiens,” he said to himself, “a holy

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