The Stories of Paul Bowles by Paul Bowles

they stuffed some food under the tin bangles hanging over his face. Even though he chewed mechanically, most of it eventually fell out onto the ground. They put him back into the sack and left him there.
    Two days later they arrived at one of their own encampments. There were women and children here in the tents, and the men had to drive away the snarling dogs they had left there to guard them. When they emptied the Professor out of his sack, there were screams of fright, and it took several hours to convince the last woman that he was harmless, although there had been no doubt from the start that he was a valuable possession. After a few days they began to move on again, taking everything with them, and traveling only at night as the terrain grew warmer.
    Even when all his wounds had healed and he felt no more pain, the Professor did not begin to think again; he ate and defecated, and he danced when he was bidden, a senseless hopping up and down that delighted the children, principally because of the wonderful jangling racket it made. And he generally slept through the heat of the day, in among the camels.
    Wending its way southeast, the caravan avoided all stationary civilization. In a few weeks they reached a new plateau, wholly wild and with a sparse vegetation. Here they pitched camp and remained, while the mehara were turned loose to graze. Everyone was happy here; the weather was cooler and there was a well only a few hours away on a seldom-frequented trail. It was here they conceived the idea of taking the Professor to Fogara and selling him to the Touareg.
    It was a full year before they carried out this project. By this time the Professor was much better trained. He could do a handspring, make a series of fearful growling noises which had, nevertheless, a certain element of humor; and when the Reguibat removed the tin from his face they discovered he could grimace admirably while he danced. They also taught him a few basic obscene gestures which never failed to elicit delighted shrieks from the women. He was now brought forth only after especially abundant meals, when there was music and festivity. He easily fell in with their sense of ritual, and evolved an elementary sort of “program” to present when he was called for: dancing, rolling on the ground, imitating certain animals, and finally rushing toward the group in feigned anger, to see the resultant confusion and hilarity.
    When three of the men set out for Fogara with him, they took four mehara with them, and he rode astride his quite naturally. No precautions were taken to guard him, save that he was kept among them, one man always staying at the rear of the party. They came within sight of the walls at dawn, and they waited among the rocks all day. At dusk the youngest started out, and in three hours he returned with a friend who carried a stout cane. They tried to put the Professor through his routine then and there, but the man from Fogara was in a hurry to get back to town, so they all set out on the mehara.
    In the town they went directly to the villager’s home, where they had coffee in the courtyard sitting among the camels. Here the Professor went into his act again, and this time there was prolonged merriment and much rubbing together of hands. An agreement was reached, a sum of money paid, and the Reguibat withdrew, leaving the Professor in the house of the man with the cane, who did not delay in locking him into a tiny enclosure off the courtyard.
    The next day was an important one in the Professor’s life, for it was then that pain began to stir again in his being. A group of men came to the house, among whom was a venerable gentleman, better clothed that those others who spent their time flattering him, setting fervent kisses upon his hands and the edges of his garments. This person made a point of going into classical Arabic from time to time, to impress the others, who had not learned a word of the Koran. Thus his conversation would run