War Without Garlands: Operation Barbarossa 1941-1942 by Robert Kershaw

course,’ remarked Hrt-Reger, ‘if anybody – let’s say – misbehaved, there would naturally be consequences.’ (3) German recruits ran round in circles, frog-jumped, hopped up and down, drilled with full equipment, ran – threw themselves down – got up, and were made to repeat the process. ‘Whenever I see a man in uniform now,’ recalls Panzer soldier Hans Becker, (4) ‘I picture him lying on his face waiting for permission to take his nose out of the mud.’ The aim was to wear the recruit down until he responded automatically with no resistance. It worked. Kiemig realised that:
     
‘This drill – Ach! inhuman at times – was designed to break our pride, to make those young soldiers as malleable as possible so that they would follow any order later on.’ (5)
     
    The decision to invade Russia was not likely, therefore, to generate anything more than superficial discussion, as also their personal moral conduct in that campaign. Leutnant Hubert Becker explained:
     
‘We didn’t understand the Russian campaign from the beginning, nobody did. But it was an order, and orders must be followed to the best of my ability as a soldier. I am an instrument of the State and I must do my duty.’
     
    Discipline was ingrained. The corruption of values implicit upon acceptance of the Commissar Order was not a subject open for discussion. Many soldiers would agree with Hubert Becker’s opinion voiced after the war. They knew of no alternative.
     
‘We never felt that the soldier was being misused. We felt as German soldiers, we were serving our country, defending our country, no matter where. Nobody wanted such an action, nobody wanted a campaign, because we knew from our parents and the descriptions of World War 1 what it would entail. They used to say, “If this happens again, it will be fatal.” Then one day I was told I had to march. And opposition to this? That didn’t happen!’ (6)
     
    Faith in the Führer motivated German soldiers poised to invade Russia. The oath of the soldier
‘Ich schwöre
…’ was made to Adolf Hitler first, then God and the Fatherland. Henry Metelmann recalled after swearing the oath, ‘we had become real soldiers in every conceivable sense.’ Metelmann’s background and experience was representative of millions of German soldiers waiting on the ‘Barbarossa’ start-line. ‘We were brought up to love our Führer, who was to me like a second God, and when we were told about his great love for us, the German nation, I was often close to tears,’ he wrote. Disillusionment would follow, but in 1941 Hitler was at the height of his powers. Idealism and gratitude for seemingly positive achievements sustained popularity despite setbacks to come. Metelmann recalled with some affection what he felt the Nazis had delivered:
     
‘Where before we seldom had a decent football to play with, the Hitler Youth provided us with decent sports equipment, and previously out-of-bounds gymnasiums, swimming pools and even stadiums were now open to us. Never in my life had I been on a real holiday – father was much too poor for such an extravagance. Now under Hitler, for very little money I could go to lovely camps in the mountains, by the rivers or near the sea.’ (7)
     
    The Weimar Republic proclaimed in 1918 had borne the burdens of a lost war. It was for many of its citizens simply a way-station for something better. Values such as thrift and hard work had been made irrelevant by inflation. Martin Koller, a Luftwaffe pilot, pointed out: ‘My mother told me, when I was born [in 1923] a bottle of milk cost a billion marks.’ (8) The economy, characterised by high unemployment, low profits and negative balances of payment through the 1920s, appeared to be saved by the advent of the Führer. Bernhard Schmitt, an Alsatian, summed up the feelings of many Germans who voted for Hitler when he said:
     
‘In 1933–34 Hitler came to power like a knight to the rescue; we thought nothing better