life. When Tania heard him, she shrugged her shoulders. According to her, Catholic youths beating Jews with canes was nothing new; NationalDemocratic students had amused themselves just that way in the corridors of the university in Cracow in her time.
Since the beginning of the winter, there had been rumors that a ghetto would be established in T. They became more insistent. My grandfather thought it was unlikely; there were too few Jews left to justify the bother. A couple of good roundups would be enough to kill them all. Tania reported that Reinhard was less sure of what might happen. He explained that the general rule called for all Jews to be in ghettos, and that the Jewish-question people would not be deterred by practical considerations. On the other hand, in the case of other small towns, Jews had been sent to big-city ghettos. That meant we might be sent to Lwów. Either possibility, ghetto in T. or ghetto in Lwów, worried him a lot. He thought that, once we were inside, it would be very difficult for him to create better conditions for us; he was not even sure that he could protect us. We supposed, although Tania did not say so, that he was also afraid he would be less free to see her.
At last, he decided that, until the situation became clearer, he would personally hide us in T. Incredibly, what made him think that it would be easy to hide us was that his daughter was coming to spend the Christmas holidays with him. She loved him; her mother had died when she was little; she would accept the situation. He had complete trust in her and so should we, Tania told us; his life and his daughter’s were at stake just as much as ours. He would take a larger apartment for his daughter, and Tania and I would move there too. My grandparents would livein his. We would be in the same building, but we would have to remember that we were hidden. There would be no going out and no seeing one another until he was able to make a better arrangement.
My grandfather said that Reinhard was right about avoiding the ghetto at all cost, but he was not going to hide behind a sofa in a German officer’s apartment while other arrangements were thought of, because nothing would come of this thinking. And Tania was right about peasants selling Jews. Grandfather would instead get Aryan papers for us. He knew how genuine or forged birth and baptismal certificates and all the German-invented nonsense documents could be bought. Then at least grandmother, he and I could leave for Warsaw and sink into some obscure hole. Provided we avoided Catholics who knew us, they would be just another uprooted old couple, waiting out the war with their orphaned grandchild. Tania could follow as soon as Reinhard came to his senses.
He did get the papers, but the scheme could not work. Grandmother was too sick for the discomforts and risks of travel, and certainly too sick to take care of me in Warsaw. How grandfather could take care of both of us was the question Tania asked over and over. She gave us a message from Reinhard: let the grandfather go first and find his bearings in Warsaw; we will send the grandmother and the boy when both he and they are ready. This time all three of them agreed that Reinhard was right. We would be separated, but only for a short while, and there was nothing else that could be done.
My grandfather could not leave from T. by train; he was too well known to go to the station, buy a ticket and board the train. These actions were all forbidden to Jews. Once recognized, he would be arrested and probably shot. Reinhard would not hear about peasants’ carts or professional passers who might take him to the Lwów or Drohobycz station. One night, well after the curfew, Reinhard came to pick him up. My grandfather was ready, and we all stood together at the entranceway to the yard. We said good-bye; we were all crying. Then Reinhard got out of his car, kissed my grandmother’s hand and took grandfather’s suitcase. He was almost as
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