Why Read the Classics?

Why Read the Classics? by Italo Calvino Page A

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in love with Adonis), often contain a more morbid erotic element (the nymph Salmacis who when she sexually embraces Hermaphroditus blends into a bisexual creature), and in some cases are totally illicit, incestuous passions (such as the tragic characters Myrrha and Byblis: the way in which the latter realises her desire for her brother, through a revelatory but upsetting dream, is one of the finest psychological passages in Ovid), or tales of homosexual love (Iphys), or of wicked jealousy (Medea). The stories of Jason and Medea open up right at the centre of the poem (Book 7) a space for a genuine romance tale, involving a mixture of adventure, brooding passion, and the ‘black’ grotesque scene of the magic philtres, which will resurface almost identically in
Macbeth
.
    The move from one story to the next without any interval is underlined by the fact that — as Wilkinson points out — ‘the end of a story rarely coincides with the end of a book. He will even begin a new one within the last few lines. This is partly the time-honoured device of the serial writer to whet the reader’s appetite for the next instalment; but it is also an indication of the continuity of the work, which should not have been divided into books at all, were it not that its length necessitated a number of rolls. Thisthen gives us the impression of a real and consistent world in which events which are usually considered in isolation interact with each other.’
    The stories are often similar, never the same. It is not by chance that the most heart-rending tale is that of the unlucky love of Echo (Book 3), doomed to repeat sounds, for the young Narcissus, who in turn is condemned to contemplate his own repeated image in the reflecting waters. Ovid runs across this forest of love stories which are all the same and all different, pursued by the voice of Echo resounding from the rocks ‘Coëamus!’ ‘Coëamus!’ ‘Coëamus!’
    [1979]

The Sky, Man, the Elephant
    For sheer pleasure of reading, I would advise anyone taking up Pliny the Elder’s
Natural History
to focus mainly on three books: the two containing the fundamentals of his philosophy, that is to say Book 2 (on cosmography) and Book 7 (on man), and — for an example of his unique blend of erudition and fantasy — Book 8 (on land animals). Of course you can discover astonishing pages everywhere: in the books on geography (3-6), on aquatic animals, entomology and comparative anatomy (9-11), on botany, agronomy and pharmacology (12-32), or those on metals, precious stones and the fine arts (33-37).
    It has always been the case, I believe, that people do not read Pliny, they go to Pliny to consult him, both to find out what the ancients knew or thought they knew about a certain topic, and to winkle out bizarre facts and curiosities. On this latter point one cannot ignore Book 1, an index of the whole work, whose charm derives from unpredictable juxtapositions: ‘Fish which have a small stone in their head; Fish which hide in winter; Fish which are influenced by the stars; Fish which have fetched extraordinary prices’; or ‘Roses: 12 varieties, 32 drugs; Lilies: 3 varieties, 21 drugs; Plants which grow from an exudation; Narcissus: 3 varieties; 16 drugs; The plant whose seed can be dyed to produce coloured flowers; Saffron: 20 drugs; Where the best flowers grow; What flowers were known at the time of the Trojan war; Floral patterns in clothes.’ Or again, ‘The nature of metals; Of gold; Of the amount of gold possessed by the ancients; Of the equestrian order and the right to wear gold rings; How many times the equestrian order has changed name’. But Pliny is also an author who deserves an extended read, for the measured movement of his prose, whichis enlivened by his admiration for everything that exists and his respect for the infinite diversity of all phenomena.
    We could distinguish Pliny the poet and philosopher, with his awareness for the universe, his sympathy for knowledge

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