Wolves
through woods and up a shallow hill to a hamlet that had fallen out of the usual channels of communication. I met no traffic on my way up the hill, no people. The air was still, the trees silent. My own movements sent cold fingers down the insides of my thighs, where mum’s nylon hose rubbed my shaved skin. Mum’s batik dress was long and tatty, tight and fitted round my belly and under my ribs.
    At the top of the hill the trees gave way, the green tunnel parted and the village spread out before the eye, even and neat and simple as the setting for a model railway. There were no streets as such, just a horseshoe of houses around a rough-mown green. The houses shared no common style. It was as though a collector had gathered them here – someone with an eclectic eye for the rural vernacular. That this idyll came with a price tag was evident from the cars parked on the green. Aside from a couple of distressed 4by4s, they were all business saloons, showroom-clean.
    The hamlet lay about a quarter of a mile away from the base, and far from the main gates. (There, young protestors had set up much livelier, more newsworthy camps than any Mum came near, though the woods they infested were hardly more than a large hedge, barely concealing the chainlink from the road. By night, tents and tarpaulins made looming, organic shapes in the headlights of passing cars.)
    The camp Mum went to lay past the hamlet, and well out of sight of the base, where the ground fell away into a secret valley. It was an afternoon’s walk through woods to find the wire with its concrete fence posts turned to totems, painted with eyes, with snakes, with spiders dropping on wet silver ropes.
    There was no centre to the camp, nothing to really ‘find’. Glimpses. A sheet of tarpaulin. A curl of pale smoke. Furtive things, hidden in plain sight. By then, of course, it was too late – the place had you surrounded.
    There were women all around me, hidden, hissing at me. They were squatting in benders made from old tent canvas. They were crouching in teepees and yurts and behind screens of dead branches. They were hiding in nettle patches, hunkered down there like animals. Mum had told me they had their own religion here. Arachne was their goddess – web-weaver, binder of souls, symbol of the connected earth. Only now did I see that their trees were webbed with wool.
    I ran my hand over a skein of black wool, knotted between the low branches. The hissing all around me died away. The oak was mostly dead. New growth burst where it could through the bark, so that the shape of the thing was hardly tree-like – more of a hedge.
    I palmed the screen aside.
    What had I expected? A room. A hollow tree that was at the same time a cabin. A home. A simple pallet bed. A rug. A pile of books. Not this . Between the roots of the great oak there was a kind of fox scratching. It was shallow. Filthy. It wasn’t even dry.
    The tree wasn’t hollow. Lightning had split and scarred it, torn half its growth away, and over the years the trunk had swollen in a great horseshoe around the blighted part, making a crouch-hole only a dog could have sheltered in.
    Ragged plastic sheets hung from low branches. Squatting among a heap of green nylon refuse sacks, Mum looked up from her work. Black wool. Busy fingers. Filthy hands. A web wove itself over the earth towards me. Mum stood up. She was wearing a striped jersey and sailor’s pants. Her feet were bare. Her toes clutched at the woollen web, tugging the clews.
    I wanted to speak, to greet her, but words were dangerous here. My voice had begun to crack – it would have betrayed me. Mum cocked her head. She dropped her wool. Her fingers folded themselves into fists. Her busy toes. She followed the skeins towards me on shuffling feet. The blow was so fast, I didn’t even see it coming.
    Now there were women everywhere. Running toward me. Kneeling by me. Wide-eyed. Hands upon me. ‘Who are you?’ ‘Who are you?’ ‘What do you

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