pale eyes had a mocking quality, even if this was not his intention — and his eyes were, therefore, expressive even when no expression was required — they were also rather warm or should I say appreciative, eyes that are never indifferent to what is there before them and which make anyone upon whom they fall feel worthy of curiosity, eyes whose very liveliness gave the immediate impression that they were going to get to the bottom of whatever being or object or landscape or scene they alighted upon. It is the kind of gaze that barely exists now in our societies, it is disapproved of and is being driven out. It is, of course, rare in England, where ancient tradition requires the gaze to be veiled or opaque or absent; but it's just as rare in Spain, where it used to be commonplace, and yet now no one sees anything or anyone or has the slightest interest in seeing, and where a kind of visual meanness leads people to behave as if others did not exist, or only as shapes or obstacles to be avoided or as mere supports to keep one upright or to be clambered up, and if you trample them in the process, so much the better, and where the disinterested observation of one's fellow man is seen as giving him an entirely unmerited importance which, moreover, diminishes that of the observer.
And yet, I thought, those who do still look at people in the way Bertram Tupra does, those who focus clearly and at the right height, which is the height of a man; those who catch or capture or, rather, absorb the image before them gain a great deal, especially as regards knowledge and the things that knowledge permits: to persuade and to influence, to make yourself indispensable and to be missed when you step aside or leave or even pretend to, to dissuade and convince and appropriate, to insinuate and to conquer. Tupra had that in common with Toby Rylands, whose student he had been, that warm, enveloping attention; and he had something in common with Wheeler too, except that Wheeler's gaze was wary, watchful, and his eyes seemed to be forming opinions even when they were merely reflective or distracted or sleepy, thinking on their own without the intervention of the brain, judging when there was no need to form a judgement, not even for his own purposes. Tupra, on the other hand, was not initially intimidating, he did not give that impression, and you did not, therefore, feel it necessary to be on your guard, rather, he invited you to lower your shield and take off your helmet, to allow him to get a better look at you. They all had something in common, and he, as nexus, made me aware of more similarities between the two older men, the dead friend and the living friend: links of character, no, links of ability. Or perhaps it was a gift that all three of them shared.
Tupra, I thought, would prove irresistible to women (I thought this often, I saw it) regardless of class, profession, experience, degree of conceit or age, even though he was getting on for fifty and not exactly handsome, but he was attractive in himself, despite the odd feature that might prove repellent to the objective eye: not so much his rather coarse nose which looked as if it had been broken by a blow once or by several more since; not so much his skin, disturbingly lustrous and firm for a man of his years and which was the lovely golden colour of beer (not a wrinkle in sight, and without recourse to artificial aids); not so much his eyebrows like black smudges and with a tendency to grow together (he probably plucked the space between them with tweezers now and then); it was more his overly soft and fleshy mouth, as lacking in consistency as it was over-endowed in breadth, lips that were rather African or perhaps Hindu or Slavic, and which, when they kissed, would give and spread like pliable, well-kneaded plasticine, at least that is how they would feel, with a touch like a sucker, a touch of always renewed and inextinguishable dampness. And yet, I told myself, he would still
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