Christian Infidels can once again swallow it up.â
Hassan had been reluctant to give up so easily. âBut if Ludlow and DeVris locate the scroll, they wonât hide it,â Hassan had protested. âWhy donât we let them find it and bring it to the world?â
âAs others before them did with many of the Dead Sea Scrolls?â Maluka asked pointedly. âNo, DeVris is a poor academic in a world of very wealthy supporters. He watches contributors, without blinking an eye, write checks for ten times his annual salary. He has become bitter and greedy and sees the scroll only in terms of the potential wealth it may bring him.â
âBut Ludlowâ¦â Hassan interrupted.
âYes, Ludlow sees the scrollâs worth in terms of the truth it may hold. He is honest but weak. A bad combination. If they find this scroll, DeVris will sell it to the highest bidder, and Ludlow will have no say in the matter.â
Hassan hesitated. He knew better that to contradict his mentor. His fear of making so great an error in judgment would allow to him to give in. âBut they worked together on The Cave 3 Scroll,â Hassan protested. âThey were both instrumental in getting it here so that all the world might see it. Wouldnât they do the same for the new scroll?â
Maluka shook his head. âLudlow, yes. DeVris, never. When the two of them first arranged to get The Cave 3 Scroll brought here from the Amman Museum, DeVris had only one thing in mind. If he got the actual scroll in his hands, he hoped he might discover some clue to the treasure described in The Cave 3âs writings.â
âThe treasure that no one has yet uncovered,â Hassan echoed thoughtfully.
âExactly. If DeVris had believed that he could extract favors or fortune by keeping it hidden, he would have done so.â
Hassan had thought long and hard about Malukaâs answer.
If what Maluka says is true, what then might DeVris be willing to do in order to get his hands on the new scroll?
Chapter 10
Later that morning
Office of the Director of Acquisitions
Shrine of the Book, Israel Museum
Dr. Anton DeVris glanced down at the caller ID on his cell phone. Just what he needed, a call from Nathan McCullum, CEO of White Americans to Save Christianity. DeVris braced himself for the quick thinking he required to keep track of all of the lies, past and present.
McCullumâs voice was warm and sympathetic, almost believable. âI just heard about Ludlow,â McCullum began. âHow tragic. So sorry for your loss.â
After having read an account of Ludlowâs brutal murder on the Internet, McCullum could have been expected to act in a number of predictable ways: he might have voiced his displeasure at not having been informed immediately by DeVris of the turn of events; he might have demanded an earlier estimated time of arrival for the translation of the final section of the diary; or he might have reminded DeVris how much he was paying him to keep things on schedule. A sympathetic acknowledgement of DeVrisâ loss, with not a single mention of the diary was not only out of character, it was downright suspicious.
Ludlow had been working full-time at the Museum when McCullum had first contacted DeVris more than six years earlier. McCullumâs initial phone call to DeVris was of a completely innocent nature, related only to a donation.
âMy accountants say I can use a tax break,â McCullum had explained. âAnd given all the negative press that Evangelicals are getting in the States these days, an ecumenical donation couldnât be bad for WATSCâs image.â
WATSC, an acronym for White Americans to Save Christianity, was not your typical Evangelical congregation. Having risen from the back swamps of KKK country, WATSCâpronounced âwatt-seeââfound fertile ground in twenty-first century finance. In his climb to the top, McCullum, grandson of the
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