since. He was now in France after fourteen years in Najaf, and he had begun to talk to reporters from all over the world.
In the ensuing days I learned much more about him. I found an interview he gave to Reuters where he said, “The foundation of our Islamic government is based on freedom of dialogue and will fight against any kind of censorship…. In Islamic Iran the clergy themselves will not govern but only observe and support the government’s leaders. The government of the country at all levels will be observed, evaluated, and publicly criticized.”
To a German reporter, he said, “Our future society will be a free society, and all the elements of oppression, cruelty, and force will be destroyed. Women are free in the Islamic Republic in the selection of their activities and their future and their clothing. …
“I don’t want to have the power or the government in my hand,” he told
The Guardian.
“I am not interested in personal power.”
His speeches and interviews gained traction. Soon it seemed as though everyone associated with Iran in any way was talking about him. I started to write Kazem and Naser a letter about him, but before I could complete it, one arrived from Kazem. As always, Kazem started his letter with, “In the name of God.”
Salam, Reza
jon,
I hope my letter reaches you in good health and happiness. I am sure the power of our spiritual leader has reached to that side of the world too. There is a lot happening here. We are close to a free Islamic society. Thousands of people are demonstrating throughout Iran. People are burning the flag and the shah’s pictures in the streets. Reza, I wish you were here. Naser and I have joined the uprising against the shah. Ayatollah Khomeini is the leader we need. We receive his manifestos and people in all parts of our nation, rich or poor, religious or atheist, man or woman, young or old, are sharing a common voice. It is time for the shah to step down. I will keep you posted. Meanwhile, don’t just sit there, man. Join this holy movement.
Kazem
Even though most Iranians had enjoyed varying degrees of success under the shah, Khomeini’s message resonated with a population weary of oppression and desperate for the political choice they felt the shah denied them. They believed Ayatollah Khomeini could make us not only prosperous, but also free. I heard more from both Kazem and Naser. They seemed thrilled about what was happening in our country and I looked forward to returning home as soon as possible.
The rising tide crested on January 16, 1979, when the shah left the country along with his wife and children. The state-controlled media reported that he was leaving to seek cancer treatment in Egypt, but, in fact, his army was in mutiny and his citizens were rioting. Iran was no longer safe for him and his family.
We gathered at Farzin and Mani’s house to see the news on television, watching with unrestrained joy as the shah’s departing jet rose into the sky. Mohammad Reza Shah Pahlavi, the leader of Iran since 1941, had abandoned the country he had inherited from twenty-five hundred years of Persian monarchy. The television showed us hundreds of thousands of Iranians surging through the streets carrying Ayatollah Khomeini’s picture and yelling: “Shah
raft!
”
The shah is gone!
Cars drove through the streets of Iran with headlights on, horns blaring. In LA we loudly echoed this sentiment. I’d never witnessed such a passionate celebration, and I wished I could have been there with my fellow citizens.
Two weeks after the shah left, Ayatollah Khomeini took a French plane back to Iran. Watching from America, I imagined what it must be like for this seventy-eight-year-old man to step on his home soil triumphantly after fourteen years of forced exile. Millions of people gathered at Mehrabad Airport in Tehran to welcome him and to show their love and support.
After circling the airport for more than twenty minutes for security purposes,
In the ensuing days I learned much more about him. I found an interview he gave to Reuters where he said, “The foundation of our Islamic government is based on freedom of dialogue and will fight against any kind of censorship…. In Islamic Iran the clergy themselves will not govern but only observe and support the government’s leaders. The government of the country at all levels will be observed, evaluated, and publicly criticized.”
To a German reporter, he said, “Our future society will be a free society, and all the elements of oppression, cruelty, and force will be destroyed. Women are free in the Islamic Republic in the selection of their activities and their future and their clothing. …
“I don’t want to have the power or the government in my hand,” he told
The Guardian.
“I am not interested in personal power.”
His speeches and interviews gained traction. Soon it seemed as though everyone associated with Iran in any way was talking about him. I started to write Kazem and Naser a letter about him, but before I could complete it, one arrived from Kazem. As always, Kazem started his letter with, “In the name of God.”
Salam, Reza
jon,
I hope my letter reaches you in good health and happiness. I am sure the power of our spiritual leader has reached to that side of the world too. There is a lot happening here. We are close to a free Islamic society. Thousands of people are demonstrating throughout Iran. People are burning the flag and the shah’s pictures in the streets. Reza, I wish you were here. Naser and I have joined the uprising against the shah. Ayatollah Khomeini is the leader we need. We receive his manifestos and people in all parts of our nation, rich or poor, religious or atheist, man or woman, young or old, are sharing a common voice. It is time for the shah to step down. I will keep you posted. Meanwhile, don’t just sit there, man. Join this holy movement.
Kazem
Even though most Iranians had enjoyed varying degrees of success under the shah, Khomeini’s message resonated with a population weary of oppression and desperate for the political choice they felt the shah denied them. They believed Ayatollah Khomeini could make us not only prosperous, but also free. I heard more from both Kazem and Naser. They seemed thrilled about what was happening in our country and I looked forward to returning home as soon as possible.
The rising tide crested on January 16, 1979, when the shah left the country along with his wife and children. The state-controlled media reported that he was leaving to seek cancer treatment in Egypt, but, in fact, his army was in mutiny and his citizens were rioting. Iran was no longer safe for him and his family.
We gathered at Farzin and Mani’s house to see the news on television, watching with unrestrained joy as the shah’s departing jet rose into the sky. Mohammad Reza Shah Pahlavi, the leader of Iran since 1941, had abandoned the country he had inherited from twenty-five hundred years of Persian monarchy. The television showed us hundreds of thousands of Iranians surging through the streets carrying Ayatollah Khomeini’s picture and yelling: “Shah
raft!
”
The shah is gone!
Cars drove through the streets of Iran with headlights on, horns blaring. In LA we loudly echoed this sentiment. I’d never witnessed such a passionate celebration, and I wished I could have been there with my fellow citizens.
Two weeks after the shah left, Ayatollah Khomeini took a French plane back to Iran. Watching from America, I imagined what it must be like for this seventy-eight-year-old man to step on his home soil triumphantly after fourteen years of forced exile. Millions of people gathered at Mehrabad Airport in Tehran to welcome him and to show their love and support.
After circling the airport for more than twenty minutes for security purposes,
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