give you something else to think about instead. You and your bud were armed with a semiautomatic and a cut-down double barrel, but an Indian with a knife and tomahawk cleaned your clock and didnât get a scratch on him. If I were you, Iâd stick to beating up old people and hookers.â
I could feel his eyes burrowing into my neck as I left the room.
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ON THE WAY to my car I passed the sheriffâs detective, Darrel McComb. I had used the words âracistâ and âthugâ when talking about McComb to the district attorney, Fay Harback. Like most slurs, the words were simplistic and inadequate and probably revealed more about me than they did about McComb, namely, my inability to think clearly about men of his background.
The truth was he didnât have a background. He came from the hinterland somewhere, perhaps Nebraska or Kansas, a green-gold place of wheat and cornfields and North European churches we do not associate with the Darrel McCombs of the world. He was big, with farm-boy hands, his head crew-cut, his face full of bone. He had been a crop duster, an M.P. in the Army, and later had worked as an investigator for CID.
But there were rumors about Darrel: Heâd been part of the dirty war in Argentina and connected up with intelligence operations in Nicaragua and El Salvador; heâd run cocaine for the Contras into the ghettos of the West Coast; he was an honest-to-God war hero and Air America pilot who had been shot down twice in Laos. And, lastly, he was just a dumb misogynistic flatfoot with delusions of grandeur.
As a sheriffâs detective, he operated on the fine edges of restraint, never quite crossing lines but always leaving others with the impression of where he stood on race, university peace activists, and handling criminals.
Ask Darrel McComb a question about trout fishing while he was sitting in the barberâs chair, heâd talk the calendar off the wall. Ask him where he lived twenty years ago, Darrel McComb would only smile.
âI hear your man is on the street,â he said.
âWhich man is that, Darrel?â
âWyatt Dixon,â he said, feeding a stick of gum into his mouth, his eyes focused down the sidewalk.
âFact is, he was out at my house. I shot at him a couple of times. Did he check in with you on that?â
McCombâs eyes came back on mine. âYour aim must not be too good. I just saw him eating at Stockmanâs.â
âNice seeing you, Darrel. You try to jump Johnny American Horse over the hurdles again, Iâll be seeing a lot more of you.â
I heard him laugh to himself as I walked away.
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TEMPLE AND I and my son, Lucas, had moved to western Montana from Texas only two years before. But moving to Montana marked more than a geographic change in a personâs life. The mountains and rivers of the northern Rockies are the last of an unspoiled America. To live inside a stretch of country that still bears similarities to the way the earth looked before the Industrial Age humbles a person in a fashion that is hard to convey to outsiders. The summer light rises high into the sky and stays there until after 10 P.M .; the stones in a river quake with sound in the darkness, giving the lie to the notion that matter does not possess a soul; the sunset on the mountains becomes like electrified blood, so intense in its burning on the earthâs rim even an unbeliever is tempted to think of it as a metaphysical testimony to the passion of Christ.
But I did not need the grandeur of the Northwest to make me dwell upon spiritual presences. The friend Iâd slain, L. Q. Navarro, was never far from my sight, regardless of where I happened to be. Sometimes he stood behind me while I groomed our horses in the barn, or perhaps he walked past a window in the starlight, still wearing the ash-gray Stetson, pin-striped suit, and boots and spurs he had died in.
L.Q. had an opinion on everything. Usually I
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