This suggests to me that they might originaly have been thought to be phallic in significance. The number three, as is well known, is often thought to be a very special number. this probably has to do, of course, with the triune nature of the male genitals.
The paint was bright on the pole.
The three bands, each about four of five inches in width, and separated also by such distances, were painted in such a way that the bottom ring, or band, was about seven and a half to eight and a half feet from the base of the pole. Thus, when the pole was set in the ground, amidst its supporting stakes, these circles would be at the visible base, or root, of the pole. Too, they would be beneath the belt of an encircling dancer.
"It is Kaiila!" shouted the men.
The neck tethers were then removed from Winyela. I gathered that her part in the ceremony was not concluded.
Suddenly the girl screamed.
I tensed.
"Do not interfere," said Cuwignaka.
The hands of men, then, were at the necklaces about her throat, the ornaments. Her moccasis and leggings were removed. The golden strings were untied, and taken, which had bound her hair. Her hair was rapidly and deftly unbraided. The silver bracelets were slipped from her wrists. The soft-tanned shirtdress, with its designs, and beading and fringe, was then thrust over her head and pulled away. She now knelt absolutely naked, save for Canka's collar, among the men. Her knees were clenched closely together. Her hair, now loose, radiant in the sun, was spread and smoothed down her back. She was very white. She almost shone in the sun. Not only was she quite fairly complexioned but, prior to her being adorned in her finery, now removed from her, she had been washed, and clipped, and groomed and scrubbed, apparently, as thoroughly and carefully as a prize kaiila.
"She is quite beautiful," said Cuwignaka.
"Yes," I said.
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The girl whimpered as the two rawhide tethers were now, again, tied on her throat, belowl Canka's collar.
"What is to be done with her now?" I asked.
"Observe," said Cuwignaka.
"Oh," cried the girl. One of the men, behind her, had thrown dust upon her. "Oh!" she sobbed, as two men, rather in front of her, one on each side, tossed, each, a double handful of dust upon her. She closed her eyes, and shrank back, for Cancega, with a shallow, rounded box, was crouching before her. Teh box contained some sort of black paste, or grease. She shuddered as Cancega, taking the material on his fingertips, applied it to her cheeks. He made three dark lines, about a finger's width each, on each cheek. these were signs, I supposed, for the Kaiila. Then he rubbed the material elsewhere, in smudges, upon her body, on her arms, and back, and breasts and belly, and on the tops of her thighs, on her calves, and then, thrusting his hand between them, on the interior of her thighs.
The girl regarded him, frightened, as he, intent, did this work.
He then stood up.
She knelt at his feet, looking up at him, frightened, her knees now again pressed closely together.
Two men, with kaiila quirts, now stood behind the girl. She was not aware of their presence.
I then realized what the men, doubtless, had in mind.
I smiled.
"Oh!" cried the girl, frightened, dismayed, as Cancega suddenly, with his foot, forced her knees widely apart. She did not dare close them. She now, for the first time in the afternoon, knelt as a slave.
Then, suddenly, the two men with the kaiila quirts struck her across the back and, before she could do more than cry out, she was, too, pulled to her feet and forward, on the two tethers.
She then stood, held by the tethers, wildly, before the pole.
Cancga pointed to the pole.
She looked at him, bewildered. Then the quirts, again, struck her, and she cried out in pain.
Cancega again pointed to the pole.
Winyela then put her head down and took the ple in her small hands, and kissed it, humbly.
"Yes," said Cancega,
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