early" she said. "Do you know why?"
I said no.
"Did Atie tell you how you were born?"
From the sadness in her voice, I knew that her story was sadder than the chunk of the sky and flower petals story that Tante Atie liked to tell.
"The details are too much," she said. "But it happened like this. A man grabbed me from the side of the road, pulled me into a cane field, and put you in my body. I was still a young girl then, just barely older than you."
I did not press to find out more. Part of me did not understand. Most of me did not want to.
"I thought Atie would have told you. I did not know this man. I never saw his face. He had it covered when he did this to me. But now when I look at your face I think it is true what they say. A child out of wedlock always looks like its father."
She did not sound hurt or angry, just like someone who was stating a fact. Like naming a color or calling a name. Something that already existed and could not be changed. It took me twelve years to piece together my mother's entire story. By then, it was already too late.
Chapter 9
I was eighteen and going to start college in the fall. My mother continued working her two jobs, but she put in even longer hours. And we moved to a one-family house in a tree-lined neighborhood near where Marc lived.
In the new place, my mother had a patch of land in the back where she started growing hibiscus. Daffodils would need more care and she had grown tired of them.
We decorated our new living room in red, everything from the carpet to the plastic roses on the coffee table. I had my very own large bedroom with a new squeaky bed. My mother's room was even bigger, with a closet that you could have entertained some friends in. In some places in Haiti, her closet would have been a room on its own, and the clothes would not have bothered the fortunate child who would sleep in it.
Before the move, I had been going to a Haitian Adventist school that went from elementary right to high school. They had guaranteed my mother that they would get me into college and they had lived up to their pledge. Now my first classes at college were a few months away and my mother couldn't have been happier. Her sacrifices had paid off.
I never said this to my mother, but I hated the Maranatha Bilingual Institution. It was as if I had never left Haiti. All the lessons were in French, except for English composition and literature classes. Outside the school, we were "the Frenchies," cringing in our mock-Catholic-school uniforms as the students from the public school across the street called us "boat people" and "stinking Haitians."
When my mother was home, she made me read out loud from the English Composition textbooks. The first English words I read sounded like rocks falling in a stream. Then very slowly things began to take on some meaning. There were words that I heard often. Words that jump out of New York Creole conversations, like the last kernel in a cooling popcorn machine. Words, among others, like TV, building, feeling, which Marc and my mother used even when they were in the middle of a heated political discussion in Creole. Mwin gin yon feeling. I have a feeling Haiti will get back on its feet one day, but I'll be dead before it happens. My mother, always the pessimist.
There were other words that helped too, words that looked almost the same in French, but were pronounced differently in English: nationality, alien, race, enemy, date, present. These and other words gave me a context for the rest that I did not understand.
Eventually, I began to hear myself that I read better. I answered swiftly when my mother asked me a question in English. Not that I ever had a chance to show it off at school, but I became an English speaker.
"There is great responsibility that comes with knowledge," my mother would say. My great responsibility was to study hard. I spent six years doing nothing but that. School, home, and prayer.
Tante Atie once said that love is like
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