really the new
biopolitical structuring ofthe world.20
The most complete figure ofthis world is presented from the
monetary perspective. From here we can see a horizon ofvalues
and a machine ofdistribution, a mechanism ofaccumulation and
a means ofcirculation, a power and a language. There is nothing,
no ‘‘naked life,’’ no external standpoint, that can be posed outside
this field permeated by money; nothing escapes money. Production
and reproduction are dressed in monetary clothing. In fact, on the
global stage, every biopolitical figure appears dressed in monetary
garb. ‘‘Accumulate, accumulate! This is Moses and the Prophets!’’21
The great industrial and financial powers thus produce not
only commodities but also subjectivities. They produce agentic
subjectivities within the biopolitical context: they produce needs,
social relations, bodies, and minds—which is to say, they produce
producers.22 In the biopolitical sphere, life is made to work for
production and production is made to work for life. It is a great
hive in which the queen bee continuously oversees production and
reproduction. The deeper the analysis goes, the more it finds at
increasing levels ofintensity the interlinking assemblages ofinter-
active relationships.23
One site where we should locate the biopolitical production
oforder is in the immaterial nexuses ofthe production oflanguage,
communication, and the symbolic that are developed by the com-
munications industries.24 The development ofcommunications net-
works has an organic relationship to the emergence ofthe new
world order—it is, in other words, effect and cause, product and
producer. Communication not only expresses but also organizes
the movement ofglobalization. It organizes the movement by multi-
plying and structuring interconnections through networks. It ex-
presses the movement and controls the sense and direction ofthe
imaginary that runs throughout these communicative connections;
B I O P O L I T I C A L P R O D U C T I O N
33
in other words, the imaginary is guided and channeled within the
communicative machine. What the theories ofpower ofmodernity
were forced to consider transcendent, that is, external to productive
and social relations, is here formed inside, immanent to the produc-
tive and social relations. Mediation is absorbed within the productive
machine. The political synthesis ofsocial space is fixed in the space
ofcommunication. This is why communications industries have
assumed such a central position. They not only organize production
on a new scale and impose a new structure adequate to global space,
but also make its justification immanent. Power, as it produces,
organizes; as it organizes, it speaks and expresses itselfas authority.
Language, as it communicates, produces commodities but moreover
creates subjectivities, puts them in relation, and orders them. The
communications industries integrate the imaginary and the symbolic
within the biopolitical fabric, not merely putting them at the service
ofpower but actually integrating them into its very functioning.25
At this point we can begin to address the question ofthe
legitimation ofthe new world order. Its legitimation is not born of the previously existing international accords nor ofthe functioning
ofthe first, embryonic supranational organizations, which were
themselves created through treaties based on international law. The
legitimation ofthe imperial machine is born at least in part ofthe
communications industries, that is, ofthe transformation ofthe new
mode ofproduction into a machine. It is a subject that produces
its own image ofauthority. This is a form oflegitimation that rests
on nothing outside itselfand is reproposed ceaselessly by developing
its own languages ofself-validation.
One further consequence should be treated on the basis of
these premises. Ifcommunication is one ofthe hegemonic sectors
ofproduction and acts over
Jordan Marie
J'aimee Brooker
Mina Ford
Lisa Yee
James Crumley
Jennifer Ashley
Fenton Johnson
Eliyahu M. Goldratt
Jill Soffalot
M.J. Labeff