London witnessed by scholars and theologians.’ He paused, choosing his words carefully. ‘As you know, Sir Hugh, the Dominican Order are the papal inquisitors. They are used to root out heresy and magic. Many Dominicans now agree with me: the so-called possessed are either sick in their souls, counterfeit or simply madcaps.’
‘And Abbot Stephen challenged that?’
‘The challenge was scholarly, an exchange of letters. A few weeks ago Abbot Stephen wrote to me about a man called Taverner who had come to St Martin’s asking for his help. Taverner claims that he is possessed by the demon spirit of Geoffrey Mandeville.’
Corbett started in surprise.
‘The robber baron who plagued this area?’
‘The same.’
‘And how does Taverner express this?’ Ranulf asked curiously.
‘I have questioned him,’ Prior Cuthbert replied. ‘He is a man of no learning but he can lapse into Norman French or Latin. He also seems to know a great deal about Mandeville’s life. He is, in fact, two people in one.’
‘This man I must meet,’ Corbett declared. ‘Is he safe?’
‘He’s kept in a chamber near the infirmary,’ Prior Cuthbert declared. ‘He is given good lodgings, food and drink. Abbot Stephen was particularly interested in him.’
‘And what do you think?’ Corbett asked.
The Prior pulled a face. ‘Sir Hugh, I am a Benedictine monk, I have my duties and tasks.’
‘So, you don’t see the devil peeping round corners or hiding in the shadows?’
‘Neither did Father Abbot.’ Perditus had lost his nervousness. He was hard-faced and defiant. ‘Father Abbot didn’t see demons and imps lurking in trees or hiding in pools. He truly believed that demons were lords of the air and were given the authority to enter certain people.’
‘Abbot Stephen doesn’t need your defence,’ Cuthbert snapped. ‘The gospels talk of demons. Didn’t the Gadarene claim to have a legion of devils possessing him?’
Corbett pointed at the Archdeacon.
‘And what were your thoughts on Taverner?’
‘A remarkable case.’ The Archdeacon rubbed his hands together. ‘Sir Hugh, in London I have met counterfeit men, cunning deceivers, but I must admit Taverner half convinced me.’
‘Half convinced?’
‘I don’t deny the existence of Satan and his legions,’ the Archdeacon simpered. ‘It’s just that I don’t accept they have power to interfere in our lives. After all, human will can perpetrate enough wickedness without those our learned lay brother calls lords of the air. My discussions with Abbot Stephen were over the writings of the Fathers such as Ambrose and Augustine. Yet it is rather strange,’ he mused.
‘What?’ Corbett demanded.
‘The sorcerers and necromancers, those who study the Kabbala, believe in powerful spells and incantations. Sir Hugh, have you heard about the College of the Invisibles?’
Corbett shook his head.
‘It’s a belief that a sorcerer, by certain spells, can make himself invisible for a matter of hours and pass through matter such as wood and stone.’
Corbett caught his meaning.
‘You are referring to the murder of Abbot Stephen?’
‘I have listened to you carefully, Sir Hugh. How else, except through the black arts, could the Abbot be stabbed to death in his own chamber? The door at the foot of the stairs was unlocked, the lay brother Perditus heard no one come up. The Abbot’s windows and doors were firmly closed. There are no secret passageways. There appears to have been no struggle yet our Abbot was found murdered. I wonder—’
Corbett interrupted. ‘Before we move to matters celestial, to quote you, Archdeacon Adrian, the human will can perpetrate evil enough.’
‘But it’s still a mystery,’ the Archdeacon insisted.
Corbett beat his fingers on the table.
‘For the moment it is. Tell me, Prior Cuthbert, did anything extraordinary happen, in or around the abbey, in the days preceding Abbot Stephen’s death?’
‘Our abbey is a place of calm and
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