Phoenix Program by Douglas Valentine Page B

the forehead of the corpses we left behind. They were playing card size with a light green skull with red eyes and red teeth dripping blood, set against a black background. We hammered them into the third eye, the pituitary gland, with our pistol butts. The third eye is the seat of consciousness for Buddhists, and this was a form of mutilation that had a powerful psychological effect.”
    Curiously, terror tactics often involve mutilating the third eye (the seatof insight and secret thoughts) and playing on fears of an “all-seeing” cosmic eye of God. Used by morale officers in World War I, the eye of God trick called for pilots in small aircraft to fly over enemy camps and call out the names of individual soldiers. Ed Lansdale applied the technique in the Philippines. “At night, when the town was asleep, a psywar team would creep into town and paint an eye (copied from the Egyptian eye that appears atop the pyramid in the Great Seal of the United States) on a wall facing the house of each suspect,” Lansdale writes. “The mysterious presence of these malevolent eyes the next morning had a sharply sobering effect.” 6
    To appreciate the “sobering effects” of the “malevolent” and “mysterious” eye of God, it helps to know something of the archetype’s mythological origins. In ancient Egypt, the eye of God was plucked from Horus, an anthropomorphic sun-god with a falcon’s head. Pictured as the morning sun cresting a pyramid, the eye of God represents the dawn of self-awareness, when the ego emerged from the id and no longer required human sacrifice to overcome its primeval anxiety. Awed by the falcon’s superlative sight, talons, and flight, the Egyptians endowed Horus with the bird’s predatory prowess, so he could avenge the murder his father, Osiris, whose name means “seat of the eye.” Set on high, scanning the earth for the forces of darkness, the falcon as sun-god—as the manifestation of enlightenment—carries out the work of organization and pacification, imposing moral order on earth.
    The eye of God assumes its mysterious “counterespionage” qualities through this myth of the eternal cycle—the battle between good and evil—in which, if the perfidious gods of darkness can guess the sun-god’s secret name, they can rob him of his powers and trap him forever in the underworld. Thus a falcon emblem was placed above the gates of all Egyptian temples, scanning for the sun-god’s enemies, while the sun-god relied on code names to conceal his identity.
    Oddly enough, the eye of God was the symbol of the Cao Dai sect, whose gallery of saints include Confucius, Buddha, Joan of Arc, Jesus, and Victor Hugo. Inside the Cao Dai cathedral in Tay Ninh City, the Cao Dai pope divined upon his planchette the secrets of the Great Pyramid; over the temple door loomed a huge blue “all-seeing” eye surrounded by snakes and trees. For this reason, some people suggest that the Cao Dai eye of God endowed Phoenix, the all-seeing bird of prey that selectively snatched its prey, with its ubiquity.
    In South Vietnam the eye of God trick took a ghastly twist. CIA officer Pat McGarvey recalled to Seymour Hersh that “some psychological warfare guy in Washington thought of a way to scare the hell out of villagers. When we killed a VC there, they wanted us to spread eagle the guy, put out his eye, cut a hole in the back [of his head] and put his eye in there. The idea was that fear was a good weapon.” 7 Likewise, ears were cut off corpses and nailed to houses to let the people know that Big Brother was listening as well.nailed to houses to let the people know that Big Brother was listening as well.
    The subliminal purpose of terror tactics was to drive people into a state of infantile dependence. In this sense, CIA psywar experts were not exorcists come to heal Vietnam and free it from Communist demons; their spells