would give up their baskets for factory work. So he would safeguard their voices reverently and ask me to translate them along the way, then he would list them by category: merchants selling soup, selling cream of soya, buyers of glass for recycling, knife-grinders, masseurs for men, bread-sellers … We spent whole afternoons working on translations. With my friend, I learned that music comes from the voice, the rhythm and the heart of each person, and that the musicality of those unrecorded melodies could lift the curtain of fog, pass through windows and screens to waken us as gently as a morning lullaby.
He had to get up early to record them because the soups were sold mainly in the morning. Each soup had its own vermicelli: round ones with beef, small and flat with pork and shrimp, transparent with chicken … Each woman had her specialty and her route. When Marie-France, my teacher in Granby, asked me to describe my breakfast, I told her: soup, vermicelli, pork. She asked me again, more than once, miming waking up, rubbing her eyes and stretching. But my reply was the same, with a slight variation: rice instead of vermicelli. The other Vietnamese children gave similar descriptions. She called home then to checkthe accuracy of our answers with our parents. As time went on, we no longer started our day with soup and rice. To this day, I haven’t found a substitute. So it’s very rare that I have breakfast.
I went back to having soup for breakfast when I was pregnant with my son Pascal, in Vietnam. I didn’t crave pickles or peanut butter, just a bowl of soup with vermicelli purchased on a street corner. Throughout my childhood, my grandmother forbade us to eat those soups because the bowls were washed in a tiny bucket of water. It was impossible for the vendors to carry water on their shoulders as well as the broth and the bowls. Whenever it was possible, they would ask people for some clean water. As a small child, I often waited for them at the fence near the kitchen door with fresh water for their buckets. I would have traded my blue-eyed doll for their wooden chairs. I should have suggested it, because today they’ve been replaced by plastic chairs, which are lighter, don’t have a built-in drawer, and don’t show the traces of fatigue and wear in their grain as wooden benches do. The merchants stepped into the modern era still carrying the weight of the yoke on their shoulders.
T he trace of the red and yellow stripes of a Pom sandwich-bread bag is burned into one side of our first toaster. Our sponsors in Granby had placed that small appliance at the top of the list of essentials to buy when we moved into our first apartment. For years we lugged that toaster from one place to the next without ever using it, because our breakfast was rice, soup, leftovers from the night before. Quietly, we started eating Rice Krispies, without milk. My brothers followed this with toast and jam. Every morning for twenty years, without exception, the youngest breakfasted on two slices of sandwich bread with butter and strawberry jam, no matter where he was posted—New York, New Delhi, Moscow or Saigon. His Vietnamese maid tried to make him change his habits by offering him steaming balls of sticky rice covered with freshly grated coconut, roasted sesame seeds and peanuts crushed in a mortar, or a piece of warm baguette with ham spread with homemade mayonnaise, or pâté de foie decorated with a sprig of coriander … He brushed them all aside and went back to his sandwich bread, which he kept in the freezer. During my latest visit to him I discovered that he keeps our old stained toaster in a cupboard. It’s the only trinket he has carted with him from country to country as if it were an anchor, or the memory of dropping the first anchor.
I discovered my own anchor when I went to meet Guillaume at Hanoi airport. The scent of Bounce fabric softener on his T-shirt made me cry. For two weeks I slept with a piece of
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