spiralled about the cliffs. The island was small, but wild goats abounded. The crew soon caught one. Before it could be sacrificed, they had to discover if it was acceptable to Achilles. The formula was well known. Zeno put out an offering on the round altar in front of the temple. It was generous and fitting; a silver bowl, with scenes from the Iliad chased in gold. They waited for the sign that told the hero approved. His attendants stayed away. After a time, Zeno placed silver coins in the bowl. The sky over the altar remained empty. Finally, gold coins were added. There were innumerable birds, over the sea, around the cliffs, high over the treetops. Not one swooped low over the altar, to fan the offering with the beat of its wings, to anoint it with falling seawater.
Boldly, Zeno announced it was as he expected. In the night Patroklos had appeared to him in a dream. The son of Menoetius had told him Achilles had gone to Thessaly, to roam the plains and hills of his childhood. Zeno had announced the goat must go free. The offerings would remain. They would please Achilles on his return. Before they sailed they would make libations.
The lie was so obvious. Sailors were among the most superstitious people in the world. Unhappily, they had trooped down to the bay, gone on board, made the trireme ready. Dark looks were cast at the eunuch, sure bringer of bad luck. Wine tipped into the sea with pious words lightened their mood not at all.
Yet the remainder of the voyage had passed well. The prevailing north-easterly wind had not reasserted itself. Argestes continued to blow, but gently now. The breeze on the beam or quarter, the trireme proceeded mainly under sail. Soon the rowers, lounging on their benches, sang and joked when not quieted by the officers. Like plebs or barbarians, sailors were quick to change, unthinking. The terrible anger of Achilles was out of their minds. Amantius had not forgotten the implacable anger of Achilles.
Lying in bed, waiting for Ion to return, Amantius brooded on the Island of Achilles. It was created by and for love. Achilles’ mother, Thetis, had asked Poseidon to make an island where her son and Helen could live together after sloughing off their mortality. The god of the sea had granted her petition, minded that it might also serve as a refuge for seafarers. Poseidon and Amphitrite, and all the Nereids and water spirits had attended the wedding. And there through the ages Achilles and Helen had made love and sung together. But it was also an island of blood. Apart from the hideous fate of the Amazons, there was the story of the Trojan girl.
A merchant was in the habit of putting in to the island. Achilles not only deigned to appear, but had entertained him with food and drink. When all was convivial between them, Achilles asked the merchant a favour. The next time he visited Ilion, would he buy him a particular girl who was owned by a certain man? Astonished at the request, and emboldened by wine, the merchant wondered why the hero needed a Trojan slave. Because, my guest, Achilles said, she was born of the lineage from which Hector came, and she is what remains of the blood of the descendants of Priam and Dardanos. Thinking the hero was in love, the merchant carried out the task. The next time he came to the island, Achilles praised him, and asked him to guard the girl overnight on his ship. The island was inaccessible to women. That afternoon Achilles feasted the merchant royally and gave him many of the things such men are unable to resist. The next morning the merchant put the girl ashore, and cast off. He had not gone much more than a hundred yards when he heard the screams of the girl. There on the beach Achilles was pulling her apart, tearing her limb from limb.
Ballista sat in the pool in the hot room of the thermae . They were the only public baths functioning in the town of Olbia. The water was not as hot as it should have been. Despite that, the sweat was lashing off him.
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