citizens take the boredom cure. If you still hesitate to conclude, read the writings of our great men of the moment. Or else observe your own family and you will be edified.
Mon cher ami
, let’s not give them any pretext, no matter how small, for judging us! Otherwise, we’ll be left in shreds. We are forced to take the same precautions as the animal tamer. If, before going into the cage, he has the misfortune to cut himself while shaving, what a feast for the wild animals! I realized this all at once the moment I had the suspicion that maybe I wasn’t so admirable. From then on, I became distrustful. Since I was bleedingslightly, there was no escape for me; they would devour me.
My relations with my contemporaries were apparently the same and yet subtly out of tune. My friends hadn’t changed. On occasion, they still extolled the harmony and security they found in my company. But I was aware only of the dissonances and disorder that filled me; I felt vulnerable and open to public accusation. In my eyes my fellows ceased to be the respectful public to which I was accustomed. The circle of which I was the center broke and they lined up in a row as on the judges’ bench. In short, the moment I grasped that there was something to judge in me, I realized that there was in them an irresistible vocation for judgment. Yes, they were there as before, but they were laughing. Or rather it seemed to me that every one I encountered was looking at me with a hidden smile. I even had the impression, at that time, that people were tripping me up. Two or three times, in fact, I stumbled as I entered public places. Once, even, I went sprawling on the floor. The Cartesian Frenchman in me didn’t take long to catch hold of himself and attribute those accidents to the onlyreasonable divinity—that is, chance. Nonetheless, my distrust remained.
Once my attention was aroused, it was not hard for me to discover that I had enemies. In my profession, to begin with, and also in my social life. Some among them I had obliged. Others I should have obliged. All that, after all, was natural, and I discovered it without too much grief. It was harder and more painful, on the other hand, to admit that I had enemies among people I hardly knew or didn’t know at all. I had always thought, with the ingenuousness I have already illustrated to you, that those who didn’t know me couldn’t resist liking me if they came to know me. Not at all! I encountered hostility especially among those who knew me only at a distance without my knowing them myself. Doubtless they suspected me of living fully, given up completely to happiness; and that cannot be forgiven. The look of success, when it is worn in a certain way, would infuriate a jackass. Then again, my life was full to bursting, and for lack of time, I used to refuse many advances. Then I would forget my refusals, for the same reason. But those advances had been made me by peoplewhose lives were not full and who, for that very reason, would remember my refusals.
Thus it is that in the end, to take but one example, women cost me dear. The time I used to devote to them I couldn’t give to men, who didn’t always forgive me this. Is there any way out? Your successes and happiness are forgiven you only if you generously consent to share them. But to be happy it is essential not to be too concerned with others. Consequently, there is no escape. Happy and judged, or absolved and wretched. As for me, the injustice was even greater: I was condemned for past successes. For a long time I had lived in the illusion of a general agreement, whereas, from all sides, judgments, arrows, mockeries rained upon me, inattentive and smiling. The day I was alerted I became lucid; I received all the wounds at the same time and lost my strength all at once. The whole universe then began to laugh at me.
That is what no man (except those who are not really alive—in other words, wise men) can endure. Spitefulness is the only
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