The Schopenhauer Cure

The Schopenhauer Cure by Irvin Yalom

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Authors: Irvin Yalom
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directly. During the past week his wife had upped the ante by moving out of their bedroom, and much of the meeting was spent on helping Stuart explore his feelings about her withdrawal.
    Julius loved this group. Often the courage of the members took his breath away as they regularly broke new ground and took great risks. Today's meeting was no exception.
    Everyone supported Stuart for his willingness to show his vulnerability, and the time whizzed by. By the end of the meeting Julius felt much better. So caught up was he by the drama of the meeting that for an hour and a half he forgot his own despair. That was not unusual. All group therapists know about the wonderfully healing qualities inherent in the atmosphere of the working group. Time and again Julius had entered a meeting disquieted and left considerably better even though he had not, of course, explicitly addressed any of his personal issues.
    He had barely time for a quick dinner at We Be Sushi a short distance from his office. He was a regular there and was greeted loudly by Mark, the sushi chef, as he took his seat. When alone, he always preferred sitting at the counter--like all of his patients, he was uncomfortable eating by himself at a restaurant table.
    Julius ordered his usual: California rolls, broiled eel, and a variety of vegetarian maki. He loved sushi but carefully avoided raw fish because of his fear of parasites. That whole battle against outside marauders--now, what a joke it seemed! How ironic that, in the end, it would be an inside job. To hell with it; Julius threw caution to the wind and ordered some ahi sushi from the astonished chef. He ate with great relish before rushing out to Toyon Hall and to his first meeting with Arthur Schopenhauer.
    6
    Mom and Pop

Schopenhauer
    --
    Zu Hause

_________________________
    The solid foundations of our
    view of the world and thus its
    depth
    or
    shallowness
    are
    formed
    in
    the
    years
    of
    childhood. Such a view is
    subsequently
    elaborated
    and
    perfected, yet essentially it
    is not altered.

_________________________
    What kind of a man was Heinrich Schopenhauer? Tough, dour, repressed, unyielding, proud. The story is told that in 1783, five years before Arthur's birth, Danzig was blockaded by the Prussians and food and fodder were scarce. The Schopenhauer family was forced to accept the billeting of an enemy general at their country estate. As a reward, the Prussian officer offered to grant Heinrich the privilege of forage for his horses. Heinrich's reply? "My stable is well stocked, sir, and when the food supply runs out I will have my horses put down."
    And Arthur's mother, Johanna? Romantic, lovely, imaginative, vivacious, flirtatious. Though all of Danzig in 1787 considered the union of Heinrich and Johanna a brilliant event, it proved to be a tragic mismatch. The Troiseners, Johanna's family, came from a modest background and had long regarded the lofty Schopenhauers with awe.
    Hence, when Heinrich, at the age of thirty-eight, came to court the seventeen-year-old Johanna, the Troiseners were jubilant and Johanna acquiesced to her parents' choice.
    Did Johanna regard her marriage as a mistake? Read her words written years later as she warned other young women facing a matrimonial decision: "Splendor, rank, and title exercise an all too seductive power over a young girl's heart luring women into tying a marriage knot...a false step for which they must suffer the hardest punishment the rest of their lives."
    "Suffer the hardest punishment the rest of their lives"--strong words from Arthur's mother. In her journals she confided that before Heinrich courted her she had had a young love, which fate took from her, and it was in a state of resignation that she had accepted Heinrich Schopenhauer's marriage proposal. Did she have a choice? Most likely not. This typical eighteenth-century marriage of convenience was arranged by her family for reasons of property and status. Was there love? There was no

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