Empires of the Atlantic World: Britain and Spain in America 1492-1830

Empires of the Atlantic World: Britain and Spain in America 1492-1830 by John H. Elliott Page B

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Authors: John H. Elliott
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he returned from his first voyage in 1492, to have had something more in mind than the establishment of an overseas trading base. Be sure', he wrote in his journal, addressing Ferdinand and Isabella, ,that this island [Hispaniola] and all the others are as much your own as is Castile, for all that is needed here is a seat of government and to command them to do what you wish'; and he went on to say of the inhabitants of Hispaniola, whom he described as `naked and with no experience of arms and very timid', that `they are suitable to take orders and be made to work, sow and do anything else that may be needed, and build towns and be taught to wear clothes and adopt our cus- toms.79 Here already can be discerned the outlines of a programme which would today be regarded as that of the archetypal colonial regime: the establishment of a seat of government and of rule over the indigenous population; the induction of that population into the working methods of a European-style economy, producing European-style commodities; and the acceptance on behalf of the colonizing power of a civilizing mission, which was to include the wearing of European clothes and the adoption of Christianity. This would in due course become the programme of the Spaniards in America.
    There were reasons both metropolitan and local why the Spanish overseas enterprise should have moved in this direction. The Reconquista had firmly established the tradition of territorial conquest and settlement in Castile. Columbus, who watched Ferdinand and Isabella make their triumphal entry into the Moorish city of Granada on its surrender in January 1492, participated in, and turned to his own advantage, the euphoria generated by this climactic moment in the long history of the Reconquista. From the vantage-point of 1492 it was natural to think in terms of the continuing acquisition of territory and of the extension of the Reconquista beyond the shores of Spain. Across the straits lay Morocco; and, as Columbus would soon demonstrate, across the Atlantic lay the Indies.
    Alongside the tradition of territorial settlement and expansion, however, late medieval Castile also possessed a strong mercantile tradition, and it could have followed either route when embarking on its overseas ventures.80 But conditions in the Indies themselves encouraged a territorial approach, as conditions facing the Portuguese in Africa and Asia did not. Disappointingly for Columbus, the Caribbean offered no equivalent of the lucrative trading networks in the Indian Ocean, although the first Spanish settlers in Hispaniola and Cuba would engage in a certain amount of rescate, or barter, with the inhabitants of neighbouring islands. While some gold would be found on Hispaniola, precious metals were not a major commodity of local exchange, and if the Spaniards wanted them it soon became clear that they would have to get them for themselves. The exploitation of mineral resources therefore demanded dominion of the land.
    The indigenous societies of the New World, too, were very different in character from those of Africa and Asia. In the first place they were vulnerable - vulnerable to European technological superiority and to European diseases - in ways that the societies of Africa and Asia were not. Moreover, it soon transpired that these peoples had apparently never heard the Christian gospel preached. Their conversion, therefore, became a first priority, and would constitute - with papal blessing - the principal justification for a continuing Spanish presence in the newly found Indies. Castile, already uniquely favoured by God in the triumphant reconquest of Granada, now had a recognized mission across the newly navigated `Ocean Sea' - the mission to convert these benighted peoples and introduce them to the benefits of policia (civility), or, in other words, to European norms of behaviour. In accordance with the terms of the Alexandrine bulls, Castile, by way of compensation for its efforts, was

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